大毘盧遮那成佛神變加持經蓮華胎藏菩提幢標幟普通真言藏廣大成就瑜伽 3.164

3.164

「淨意作念誦，功行數未終，
中間不應間，或語或須出，
或由於放逸，置使數不終，
便闕於成就。若要語當觀，
㘕字在舌端，或習部母明，
縱語不為間。持珠當心上，
餘如蘇悉地，一一諸真言，
作心意念誦，出入息為二，
常第一相應，阿字布支分，
持滿三洛叉，普賢及文殊，
執金剛聖天，現前而摩頂。
行者稽首禮，速奉閼伽水，
意生香華鬘，便得身清淨。
念誦分限畢，持珠安本處，
方入三摩地，食頃從定出，
復結根本印，真言七遍已，
次陳虛空眼，奉獻香華等，
悅意妙伽陀，閼伽及發願，
說救世加持，令法眼道遍，
一切處久住，當合金剛掌，
隨明遍觸身。」

"Perform the recitation with a pure mind. Before the count of the practice is completed,
One must not interrupt it in the interim, whether by speaking or stepping out,
Or, due to heedlessness, letting the count remain unfinished,
Which would impair one's accomplishment. If one must speak, visualize
The syllable RAṂ on the tip of the tongue, or practice the vidyā of the kulakā,
Then even speaking will not constitute an interruption. Hold the beads before the heart,
With the rest as in Susiddhi. For each and every mantra,
Perform the mental recitation,
With inhalation and exhalation as two, always in supreme accord.
Distributing the syllable A across the bodily parts,
Complete a full three lakṣas,
And Samantabhadra, Mañjuśrī,
And the noble Vajradhara devas will appear before you and rub your crown.
The practitioner bows his head in homage, quickly offers argha water,
And mentally creates incense, flowers, and garlands, whereupon his body attains purity.
When the allotted period of recitation is finished, set the beads in their original place,
And only then enter samādhi. Emerging from meditation after a meal's time,
Form again the fundamental mudrā, and after reciting the mantra seven times,
Next display the Gaganakṣi, offer incense, flowers, and so forth,
With delightful, wondrous gāthās, argha, and making vows.
Proclaim the adhiṣṭhāna of saving the world, so that the path of the Dharma Eye may pervade,
And abide for a long time in all places. One should join the vajra palms,
And touch the body everywhere along with the vidyā."