大毘盧遮那成佛神變加持經蓮華胎藏菩提幢標幟普通真言藏廣大成就瑜伽 3.2

3.2

"The mantra-holding practitioner next goes to the third court.
In the first gate in the east is the Śākyasiṃha altar,
meaning the Great Indra, of fine and excellent true golden color,
with four sides square and equal, as with the previous vajra mudrā,
above appearing a padma lotus, all around with yellow radiance,
surrounded by vajra mudrās, his body a mass of purple-golden light,
endowed with the thirty-two marks, wearing the kaṣāya robe,
seated upon a white lotus pedestal; in order to cause the teachings to spread widely,
he abides there and expounds the Dharma, his wisdom hand in the auspicious mudrā (space and water holding),
entering the Ratnākara samādhi, with Ākāśagarbha, Avalokiteśvara,
Aparājita, and his consort. Next to the north are Tathāgataratna,
the Venerable Tathāgataborṇa, Great Wheel-Turning Light Mass,
Anantasvarabuddha, Tathāgatamaitrīkaruṇā.
To the left are Sitātapatrabuddha, Jayabuddha, Vijayabuddha,
Tejorāśibuddha, Vikiraṇabuddha, Tathāgatajihvāvākhasita,
Śakti above the jewel, Candanagandha Pratyekabuddha,
Tamālapattracandana and others, Maudgalyāyana, Subhūti,
Kāśyapa, Śāriputra, Tathāgatamuditā-karuṇā-upekṣā.
Above the parasol are Tathāgatadaṃṣṭra, Cakranābhi Pratyekabuddha,
Ratnanābhi Pratyekabuddha, Kauṣṭhila, Ānanda,
Kātyāyana, Upāli, an ocean of wisdom-offering clouds."