大日經持誦次第儀軌 1.106

1.106

諸餘供養具，所應奉獻者，
依隨此法則，淨以不動尊。
當合定慧掌，五輪互相叉，
是則持眾物，普通供養印。
復作心儀式，所獻皆充滿，
此方及餘方，大供莊嚴雲，
各雨諸供物，供養十方界。
諸佛及菩薩，以空藏通印，
如法所修事，積集諸功德，
迴向成悉地，為利諸眾生。
若諸真言人，此生求悉地，
先依法持誦，所為既終竟。
又以持金剛，殊勝之諷詠，
供養佛、菩薩，當得速成就。

As for any other articles of offering
that ought to be presented,
one follows this procedure,
purifying them with Acala.
One should join the palms of samādhi and prajñā,
with the five wheels mutually interlaced;
this is the universal offering mudrā
for holding the various articles.
Further, performing the mental ritual,
all that is offered fills
this realm and other realms
with great offering clouds of adornment,
each raining down various offering articles,
making offerings to the realms of the ten directions.
To the buddhas and bodhisattvas,
with the universal mudrā of Gaganagañja,
one dedicates all the merits accumulated
from the deeds practiced in accordance with the Dharma
toward the attainment of siddhi,
for the benefit of all sentient beings.
If a mantrin
seeks siddhi in this lifetime,
he first performs the japa according to the Dharma;
and when what was to be done is completed,
he furthermore, with the exquisite chanting
of the Vajradhara,
makes offerings to the buddhas and bodhisattvas,
and will quickly attain accomplishment.