大日經持誦次第儀軌 1.112

1.112

如是具法供養已，起利無盡眾生心，
稽首諸佛、聖天等，住相應座入三昧。
四種靜慮之軌儀，能令內心生喜樂，
以真實義加持故，當得真言成等引。
智者如先所開示，現前而觀本所尊，
於其心月圓明中，悉皆照見真言字。
行者應生決定意，先當一緣觀本尊，
持彼真言祕密印，自作瑜伽本尊像。
由住本地相應身，雖少福者亦成就。
行者若持誦，大毘盧遮那，
正覺真言印，當依如是法。

Having thus made offerings according to the Dharma,
one gives rise to the mind that benefits boundless sentient beings,
bows the head to the buddhas, holy devas, and others,
abides in the corresponding seat, and enters samādhi.
The procedures of the four dhyānas
are able to cause joy and bliss to arise in the mind;
because of the adhiṣṭhāna of the true meaning,
one will cause the mantra to become samāhita.
The wise one, as explained before,
visualizes before him the iṣṭadevatā,
and within the perfectly bright moon of his heart,
clearly sees all the mantra syllables.
The practitioner should give rise to a resolute mind:
he should first single-mindedly visualize the iṣṭadevatā,
hold the secret mudrā of that mantra,
and visualize himself as the yoga image of the iṣṭadevatā.
By abiding in the corresponding body of the original ground,
even one of little merit will also attain accomplishment.
If the practitioner performs the japa
of the mantra and mudrā
of the Sambuddha Mahāvairocana,
he should rely on this procedure.