大日經持誦次第儀軌 1.118

1.118

如前轉阿字，而成大日尊，
法力所持故，與自身無異。
住本尊瑜伽，加以五支字，
下體及臍上、心頂與眉間。
於三摩呬多，運想而安立，
以依是法住，即同牟尼尊。
阿字加下體，金輪瑜伽座；
鑁字加臍上，素光大悲水；
覽字加心位，赤角智火光；
唅字白毫際，黑風自在力；
佉字在頂上，五色名大空。

As before, one turns the syllable A
to become Mahāvairocana;
because it is sustained by the power of the Dharma,
it is not different from one's own body.
Abiding in the yoga of the iṣṭadevatā,
one adds the syllables of the five limbs:
the lower body and above the navel,
the heart, the crown, and between the eyebrows.
In samāhita,
one mobilizes thought and establishes them;
by abiding in reliance on this method,
one is immediately identical to Śākyamuni.
The syllable A is added to the lower body,
the yoga seat of the gold wheel;
the syllable VAṂ is added above the navel,
the great compassion water of white light;
the syllable RAṂ is added to the position of the heart,
the wisdom fire light of red corners;
the syllable HAṂ at the margin of the ūrṇā,
the sovereign power of black wind;
the syllable KHA is upon the crown of the head,
the great void named of five colors.