大日經持誦次第儀軌 1.130

1.130

佉字含眾色，增加大空點，
置之於頂上，當得等虛空。
復於其首內，想念本初字，
純白點嚴飾，最勝百明心。
眼界猶明燈，大空無垢字，
住於本尊位，正覺當現前。
又觀彼心處，圓滿淨月輪，
炳現阿字門，遍作金剛色。
其聲真實義，諸法本不生。
迦字以為首，或所持真實，
環列有圓明。單字與句因，
隨意而出入，方迺作持誦，
懈極然後已。或以真言字，
運布心月中，隨其深密意，
思念聲真實。或奉香華等，
次第修供養。

The syllable KHA contains all colors;
adding the dot of great emptiness,
place it upon the crown of the head,
and one will become equal to space.
Again, within the head,
concentrate on the primordial syllable,
adorned with a pure white dot,
the supreme hṛdaya of a hundred lights.
The realm of the eyes is like a bright lamp,
the unstained syllable of great emptiness;
abiding in the position of the iṣṭadevatā,
the Sambuddha will appear before oneself.
Further, visualize at that heart
the complete, pure moon disc,
with the syllable A-dvāra shining brightly,
completely in the color of vajra.
The true meaning of its sound
is that all phenomena are fundamentally unborn.
With the syllable KA as the head,
or holding the reality,
arranged in a circle with perfect clarity.
Single syllables and the causes of phrases,
going out and coming in as one pleases,
one only then performs japa,
ceasing only when utterly exhausted.
Or, with the mantra syllables,
distributing them within the moon of the heart,
according to their profound, secret meaning,
one contemplates the reality of the sound.
Or, presenting flowers, incense, and the like,
one practices offerings in sequence.