大日經持誦次第儀軌 1.132

1.132

當如前事業，而自加持作，
金剛薩埵身。思惟佛、菩薩，
無量諸功德，於無盡眾生，
興大慈悲心。以金剛諷誦，
及餘妙言辭，稱歎諸如來，
真實功德。所造善迴向，
作如是願言：「如大覺世尊，
以所證功德，迴向大菩提。
我今亦如是，以所有福聚，
與法界眾生，共度生死海。
成正遍知道，自利利他法，
住如來大住，非獨為己身。
乃至返生死，濟度諸眾生，
得一切種智，到第一安樂，
當奉獻閼伽。」作歸命合掌，
置頂上思惟，諸佛、菩薩眾，
真實大功德，至誠作禮言。

As in the previous deeds,
one empowers oneself
to make the body of Vajrasattva.
Contemplating the immeasurable merits
of the buddhas and bodhisattvas,
toward boundless sentient beings
one gives rise to great loving-kindness and compassion.
With vajra chanting
and other exquisite words,
one praises the Tathāgatas'
true merits. Dedicating the good that has been performed,
one makes this vow, saying:
"Just as the Great Awakened World-Honoured One
dedicated the realized merits
toward great bodhi,
so now do I also,
with all accumulated merit,
together with the sentient beings of the dharmadhātu,
cross the ocean of birth and death.
Accomplishing the path of right and universal knowledge,
the Dharma of benefiting oneself and others,
I abide in the great abiding of the Tathāgatas,
not solely for my own sake;
even returning to birth and death,
to deliver all sentient beings,
attain omniscience,
and reach the supreme peace and happiness,
one should present the argha."
Making añjali of refuge,
placing it upon the crown of the head, and contemplating
the true great merits of the assemblies of buddhas and bodhisattvas,
one reverently makes homage, saying: