大佛頂如來放光悉怛多般怛羅大神力都攝一切呪王陀羅尼經大威德最勝金輪三昧呪品 1.2

1.2

一時佛在舍衛國祇樹給孤獨園，與大阿羅漢五千人俱，摩訶迦葉、優樓頻螺迦葉、伽耶迦葉、那提迦葉、舍利弗、大目楗連、難陀、阿㝹樓馱、劫賓那、阿若憍陳如、阿難、羅睺羅等而為上首。復有無量大菩薩摩訶薩眾，普賢菩薩、文殊師利菩薩、觀世音菩薩、虛空藏菩薩、彌勒菩薩、金剛藏菩薩而為上首。復有無量呪神，王毘俱知神、何耶吉利婆神而為上首。復有無量金剛，跋闍羅吒訶娑金剛而為上首。復有日天子。復有無量藥叉王，阿吒薄俱而為上首。復有日天子、月天子、四大天王、忉利天王、釋提桓因、大自在天、□大梵天、兜率天、首陀會天、摩醘首羅天、功德天、毘首羯摩天，并及眷屬，天龍、鬼神、阿修羅、迦樓羅、乾闥婆、緊那羅、摩睺羅伽、鳩槃荼、布單那等。復有無量人天王、龍王、羅剎王等。比丘、比丘尼、優婆塞、優婆夷等。無量恒河沙俱知那庾多聲聞、菩薩、人天大眾、龍神八部，前後圍遶，供養恭敬，尊重讚嘆，以諸花香而散佛上，各各歡喜合掌頂禮，遶佛三匝，却坐一面，瞻仰如來目不暫捨，咸欲願聞最勝之法。

At one time the Buddha was in the country of Śrāvastī, in the Jetavana Anāthapiṇḍadārāma, together with a great assembly of five thousand arhats, headed by Mahākāśyapa, Uruvilvā Kāśyapa, Gayā Kāśyapa, Nadī Kāśyapa, Śāriputra, Mahāmaudgalyāyana, Nanda, Aniruddha, Kapphiṇa, Ājñātakauṇḍinya, Ānanda, Rāhula, and others. There was also an immeasurable host of great bodhisattva-mahāsattvas, headed by Samantabhadra Bodhisattva, Mañjuśrī Bodhisattva, Avalokiteśvara Bodhisattva, Ākāśagarbha Bodhisattva, Maitreya Bodhisattva, and Vajragarbha Bodhisattva. There was also an immeasurable host of mantra deities, headed by the spirit king Bhṛkuṭī and the spirit Hayagrīva. There was also an immeasurable host of vajras, headed by the vajra Vajrāṭṭahāsa. There was also the son of heaven Sūrya. There was also an immeasurable host of yakṣa kings, headed by Āṭavaka. There were also the son of heaven Sūrya, the son of heaven Candra, the four great heavenly kings, the heavenly king of Trāyastriṃśa, Śakra Devānām Indra, Maheśvara, […] Mahābrahmā, Tuṣita Heaven, Śuddhāvāsa Heaven, Maheśvara Heaven, the deity Puṇyā, the deity Viśvakarman, together with their retinues, devas, nāgas, ghosts and spirits, asuras, garuḍas, gandharvas, kiṃnaras, mahoragas, kumbhāṇḍas, pūtanas, and so forth. There were also immeasurable human and heavenly kings, dragon kings, rākṣasa kings, and so forth; monks, nuns, laymen, and laywomen. Immeasurable kotis and nayutas of śrāvakas, bodhisattvas, human and heavenly hosts, and the eight classes of dragons and spirits, [numbering as grains of sand] of the Ganges, surrounded him before and behind, reverently making offerings, honoring, praising, and scattering various flowers and incenses over the Buddha. Joyfully joining their palms and bowing their heads in reverence, each circumambulated the Buddha three times, then withdrew and sat to one side, gazing up at the Tathāgata without turning their eyes away for even an instant, all wishing to hear the most supreme Dharma.