仁王護國般若波羅蜜多經陀羅尼念誦儀軌 1.65

1.65

從此欲結般若波羅蜜多印，誦陀羅尼七遍，於頂上散。次結普供養印，如前運心次第供養。對聖眾前，以向所修所生功德，盡將資益所求諸願，為國為家利他滿足，然後迴施眾生、迴嚴淨土、迴向實際、迴求無上菩提，願共有情速至彼岸。次結前結界印，誦前真言三遍左轉，即成解界。次結前三部印，誦前真言三遍，皆以大拇指向外撥之，即成發遣聖眾各歸本土。行者作禮而去，如常經行受持讀誦大乘，勿散動也。

From here, wishing to form the Prajñāpāramitā mudrā, recite the dhāraṇī seven times and release it over the crown. Next, form the universal offering mudrā and mentally offer successively as before. Before the holy assembly, take all the merit generated from what was practiced to aid and fulfill all the vows sought—benefiting others to completion for the state and for the family—and thereafter dedicate it as a gift to sentient beings, dedicate it to embellishing the pure land, dedicate it toward reality (bhūtakoṭi), and dedicate it to seeking supreme bodhi, wishing that all sentient beings together swiftly reach the other shore. Next, form the previous boundary-bounding (sīmābandha) mudrā, recite the previous mantra three times, turning it counterclockwise, which effects the releasing of the boundary (sīmāmocana). Next, form the mudrās of the previous three families, recite the previous mantras three times, in each case flicking the thumbs outward, which effects the sending off (visarjana) of the holy assembly, each returning to their original realm. The practitioner pays homage and departs, engaging in walking meditation, upholding, reading, and reciting the Mahāyāna as usual, not becoming scattered or agitated.