仁王般若念誦法 1.6

1.6

「若諸仁王為求息災，先須沐浴著新淨衣，若法行王者受近住戒。應起殷重大乘之心，欲求成就不惜身命，於無邊有情廣起悲願濟度之心，能如是者速得成就。入道場已，五體投地遍禮法界一切三寶，右膝著地懺悔三業一切罪障，勸十方佛轉正法輪，請諸如來久住於世，隨喜三乘所修福智，以我某甲所修功德悉皆迴向無上菩提，願共法界一切有情，所求悉地速得滿足。次結跏趺坐。如其闕緣不得澡浴，二手塗香發慇重心，結清淨印，兩手當心虛心合掌如未敷蓮華。誦真言曰：

'If humane kings wish to quell disasters, they must first bathe and put on clean, new garments; if they are dharma-practicing kings, they should take the upavāsa precepts. They must arouse a profoundly earnest Mahāyāna mind, seeking accomplishment without begrudging body or life, broadly generating compassionate vows to deliver all boundless sentient beings; those who can do so will swiftly attain accomplishment. Having entered the sanctuary, cast the five limbs to the ground and make full obeisance to all the Three Jewels of the Dharma realm. Place the right knee on the ground and repent all sinful obstacles of the three karmas; exhort the Buddhas of the ten directions to turn the wheel of the correct Dharma; request all Tathāgatas to abide long in the world; rejoice in the merit and wisdom cultivated by the three vehicles; and dedicate all the merit cultivated by me, so-and-so, to unsurpassed bodhi, wishing that together with all sentient beings of the Dharma realm, whatever siddhi is sought may be swiftly fulfilled. Next, sit cross-legged. If circumstances are lacking and bathing is not possible, anoint both hands with fragrant paste, arouse a profoundly earnest mind, and form the purification seal: hold the two hands before the heart with hollowed palms joined like an unopened lotus flower. Recite the mantra, saying: