Kathavatthu 10.3.3
Kathāvatthu 10.3.3
- Language
- Pāli
10.3.3.1
Cakkhuviññāṇasamaṅgissa atthi maggabhāvanāti?
Consider visual consciousness and one of the Path-subjects—Emptiness—does the former come to pass concerning the latter? If you deny, you are opposing your thesis. If you assent, I ask whether it is right doctrine to say not only:
10.3.3.2
Āmantā.
Consider visual consciousness and one of the Path-subjects—Emptiness—does the former come to pass concerning the latter? If you deny, you are opposing your thesis. If you assent, I ask whether it is right doctrine to say not only:
10.3.3.3
Cakkhuviññāṇaṃ suññataṃ ārabbha uppajjatīti?
Consider visual consciousness and one of the Path-subjects—Emptiness—does the former come to pass concerning the latter? If you deny, you are opposing your thesis. If you assent, I ask whether it is right doctrine to say not only:
10.3.3.4
Na hevaṃ vattabbe …pe…
Consider visual consciousness and one of the Path-subjects—Emptiness—does the former come to pass concerning the latter? If you deny, you are opposing your thesis. If you assent, I ask whether it is right doctrine to say not only:
10.3.3.5
cakkhuviññāṇaṃ suññataṃ ārabbha uppajjatīti?
Consider visual consciousness and one of the Path-subjects—Emptiness—does the former come to pass concerning the latter? If you deny, you are opposing your thesis. If you assent, I ask whether it is right doctrine to say not only:
10.3.3.6
Āmantā.
Consider visual consciousness and one of the Path-subjects—Emptiness—does the former come to pass concerning the latter? If you deny, you are opposing your thesis. If you assent, I ask whether it is right doctrine to say not only:
10.3.3.7
Cakkhuñca paṭicca suññatañca uppajjati cakkhuviññāṇanti?
Because of the eye and Emptiness visual consciousness arises?
10.3.3.8
Na hevaṃ vattabbe …pe…
Because of the eye and Emptiness visual consciousness arises?
10.3.3.9
cakkhuñca paṭicca suññatañca uppajjati cakkhuviññāṇanti?
Because of the eye and Emptiness visual consciousness arises?
10.3.3.10
Āmantā.
Because of the eye and Emptiness visual consciousness arises?
10.3.3.11
“Cakkhuñca paṭicca suññatañca uppajjati cakkhuviññāṇan”ti—
Is the Suttanta thus? Of course not.
10.3.3.12
attheva suttantoti?
Is the Suttanta thus? Of course not.
10.3.3.13
Natthi.
Is the Suttanta thus? Of course not.
10.3.3.14
“Cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇan”ti—
Is the Suttanta thus? Of course not.
10.3.3.15
attheva suttantoti?
Is the Suttanta thus? Of course not.
10.3.3.16
Āmantā.
Is the Suttanta thus? Of course not.
10.3.3.17
Hañci “cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇan”ti—
Is the Suttanta thus? Of course not.
10.3.3.18
attheva suttanto, no ca vata re vattabbe—
Is the Suttanta thus? Of course not.
10.3.3.19
“cakkhuñca paṭicca suññatañca uppajjati cakkhuviññāṇan”ti.
Is the Suttanta thus? Of course not.
Translations (2)
- Points of Controversy, or Subjects of Discourse — Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, English
- English (machine translation) — English, machine translation
Commentaries (2)
- Mūlaṭīkā — Ānanda (Vanaratana), Pāli
- Pañcappakaraṇaṭṭhakathā — Buddhaghosa, Pāli