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Kathavatthu 10.3.3.2

Kathāvatthu 10.3.3.2

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Pāli

10.3.3.2

Āmantā.

Consider visual consciousness and one of the Path-subjects—Emptiness—does the former come to pass concerning the latter? If you deny, you are opposing your thesis. If you assent, I ask whether it is right doctrine to say not only:

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

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