Kathavatthu 10.3.4.2

10.3.4.2

Āmantā.

Again, if your proposition be true, you must also affirm that visual consciousness arises concerning the past and the future. Also that it arises not solely because of visible object, but also concerning mental contact, feeling, perception, volition, thought, the organs of sight, hearing, smell, taste, touch, and the objects of hearing, smell, taste, touch—impossible affirmations.