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Puggalapannatti 2.4.112

Puggalapaññatti 2.4.112

Language
Pāli

2.4.112.1

Kathañca puggalo attantapo ca hoti attaparitāpanānuyogamanuyutto, parantapo ca paraparitāpanānuyogamanuyutto?

And how is a person both a tormentor of oneself, devoted to the practice of self-mortification, and a tormentor of others, devoted to the practice of mortifying others?

English (machine translation) (machine translation)

2.4.112.2

Idhekacco puggalo rājā vā hoti khattiyo muddhāvasitto brāhmaṇo vā mahāsālo.

Here a certain person is an anointed noble king or a wealthy brāhmaṇa.

English (machine translation) (machine translation)

2.4.112.3

So puratthimena nagarassa navaṃ sandhāgāraṃ kārāpetvā kesamassuṃ ohāretvā kharājinaṃ nivāsetvā sappitelena kāyaṃ abbhañjitvā migavisāṇena piṭṭhiṃ kaṇḍuvamāno sandhāgāraṃ pavisati saddhiṃ mahesiyā brāhmaṇena ca purohitena.

Having had a new assembly hall built to the east of the city, having shaved off his hair and beard, having put on a rough hide, having anointed his body with ghee and oil, scratching his back with a deer antler, he enters the assembly hall together with his chief queen and his brāhmaṇa royal chaplain.

English (machine translation) (machine translation)

2.4.112.4

So tattha anantarahitāya bhūmiyā haritupalittāya seyyaṃ kappeti.

There he makes his bed on the bare ground smeared with green [cow dung].

English (machine translation) (machine translation)

2.4.112.5

Ekissā gāviyā sarūpavacchāya yaṃ ekasmiṃ thane khīraṃ hoti tena rājā yāpeti, yaṃ dutiyasmiṃ thane khīraṃ hoti tena mahesī yāpeti, yaṃ tatiyasmiṃ thane khīraṃ hoti tena brāhmaṇo purohito yāpeti, yaṃ catutthasmiṃ thane khīraṃ hoti tena aggiṃ juhati, avasesena vacchako yāpeti.

With the milk in the first teat of a cow with a calf of like appearance the king subsists, with the milk in the second teat the chief queen subsists, with the milk in the third teat the brāhmaṇa royal chaplain subsists, with the milk in the fourth teat they offer a fire-oblation, and with the remainder the calf subsists.

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2.4.112.6

So evamāha—

He speaks thus:

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2.4.112.7

“ettakā usabhā haññantu yaññatthāya, ettakā vacchatarā haññantu yaññatthāya, ettakā vacchatariyo haññantu yaññatthāya, ettakā ajā haññantu yaññatthāya, ettakā urabbhā haññantu yaññatthāya, ettakā assā haññantu yaññatthāya ettakā rukkhā chijjantu yūpatthāya, ettakā dabbhā lūyantu barihisatthāyā”ti.

“Let so many bulls be slaughtered for the sacrifice, let so many steers be slaughtered for the sacrifice, let so many heifers be slaughtered for the sacrifice, let so many goats be slaughtered for the sacrifice, let so many rams be slaughtered for the sacrifice, let so many horses be slaughtered for the sacrifice, let so many trees be felled for the sacrificial post, let so many dabbha-grasses be reaped for the sacrificial grass.”

English (machine translation) (machine translation)

2.4.112.8

Yepissa te honti dāsāti vā pessāti vā kammakarāti vā, tepi daṇḍatajjitā bhayatajjitā assumukhā rudamānā parikammāni karonti.

And those who are his slaves, messengers, or laborers, they too, driven by punishment, driven by fear, carry out the preparations weeping with tearful faces.

English (machine translation) (machine translation)

2.4.112.9

Evaṃ puggalo attantapo ca hoti attaparitāpanānuyogamanuyutto, parantapo ca paraparitāpanānuyogamanuyutto.

In this way a person is both a tormentor of oneself, devoted to the practice of self-mortification, and a tormentor of others, devoted to the practice of mortifying others.

English (machine translation) (machine translation)

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