Dighanikaya 1.67

1.67

‘‘Adhiccasamuppanno attā ca loko cā’’ti dassanaṃ adhiccasamuppannaṃ. Taṃ etesaṃ atthīti adhiccasamuppannikā. Adhiccasamuppannanti akāraṇasamuppannaṃ.

The view that "The self and the world are fortuitously arisen" is [called] fortuitously arisen. It belongs to them; hence they are "theorists of fortuitous origin." "Fortuitously arisen" means arisen without a cause.