Dighanikaya 18.289

18.289

Kusalassādhigamāyāti maggakusalassa ceva phalakusalassa ca adhigamatthāya. Ubhayampi hetaṃ anavajjaṭṭhena khemaṭṭhena vā kusalameva. Tattha sammāsamādhiyatīti tasmiṃ ajjhattakāye samāhito ekaggacitto hoti. Bahiddhā parakāye ñāṇadassanaṃ abhinibbattetīti attano kāyato parassa kāyābhimukhaṃ ñāṇaṃ peseti. Esa nayo sabbattha. Sabbattheva ca satimāti padena kāyādipariggāhikā sati, lokoti padena pariggahitakāyādayova loko. Cattāro cete satipaṭṭhānā lokiyalokuttaramissakā kathitāti veditabbā.

‘For the attainment of the wholesome’: for the purpose of attaining both the wholesome of the path and the wholesome of the fruit. For both of these are wholesome indeed in the sense of being blameless or in the sense of security. ‘There he is properly concentrated’: in that internal body he is concentrated, one-pointed in mind. ‘He produces the knowledge and vision externally in another’s body’: he directs knowledge from his own body towards the body of another. This is the method everywhere. And everywhere, by the word ‘mindful’ is meant mindfulness that grasps the body and so forth; by the word ‘world’ is meant only the grasped body and so forth as the world. And it should be understood that these four establishments of mindfulness are spoken of as a mixture of mundane and supramundane.