Dighanikaya 33.304_13

33.304_13

Āyatanakusalatāti ‘‘dvādasāyatanāni cakkhāyatanaṃ…pe… dhammāyatanaṃ. Yā tesaṃ āyatanānaṃ āyatanakusalatā paññā pajānanā’’ti (dha. sa. 1342) evaṃ vuttā dvādasannaṃ āyatanānaṃ uggahamanasikārapajānanā paññā. Apica dhātukusalatāpi uggahamanasikārasavanasammasanapaṭivedhapaccavekkhaṇesu vattati manasikārakusalatāpi āyatanakusalatāpi. Ayaṃ panettha viseso, savanauggahapaccavekkhaṇā lokiyā, paṭivedho lokuttaro, sammasanamanasikārā lokiyalokuttaramissakā. Paṭiccasamuppādakusalatāti ‘‘avijjāpaccayā saṅkhārā…pe… samudayo hotīti yā tattha paññā pajānanā’’ti (dha. sa. 1343) evaṃ vuttā dvādasannaṃ paccayākārānaṃ uggahādivasena pavattā paññā.

"Skill in the sense bases" is the wisdom of learning, attending to, and fully understanding the twelve sense bases, stated thus: "The twelve sense bases: the eye base... pe... the mental-object base. That which is skill, wisdom, full understanding of those sense bases" (Dhs 1342). Moreover, skill in the elements, skill in attention, and skill in the sense bases also apply to learning, attending, hearing, comprehending, penetrating, and reviewing. Here, however, this is the distinction: hearing, learning, and reviewing are mundane; penetration is supramundane; comprehending and attending are mixed mundane and supramundane. "Skill in dependent origination" is the wisdom proceeding by way of learning and so forth regarding the twelve modes of conditionality, stated thus: "'With ignorance as condition, formations [arise]... pe... thus is the origin': that which is wisdom, full understanding in that regard" (Dhs 1343).