Dighanikaya 33.308_2

33.308_2

Apassenānīti apassayāni. Saṅkhāyāti ñāṇena ñatvā. Paṭisevatīti ñāṇena ñatvā sevitabbayuttakameva sevati. Tassa ca vitthāro ‘‘paṭisaṅkhā yoniso cīvaraṃ paribhuñjatī’’tiādinā nayena veditabbo. Saṅkhāyekaṃ adhivāsetīti ñāṇena ñatvā adhivāsetabbayuttakameva adhivāseti. Vitthāro panettha ‘‘paṭisaṅkhā yoniso khamo hoti sītassā’’tiādinā nayena veditabbo. Parivajjetīti ñāṇena ñatvā parivajjetuṃ yuttameva parivajjeti. Tassa vitthāro ‘‘paṭisaṅkhā yoniso caṇḍaṃ hatthiṃ parivajjetī’’tiādinā nayena veditabbo. Vinodetīti ñāṇena ñatvā vinodetabbameva vinodeti, nudati nīharati anto pavisituṃ na deti. Tassa vitthāro ‘‘uppannaṃ kāmavitakkaṃ nādhivāsetī’’tiādinā nayena veditabbo.

“Supports” means resorts. “Reflecting” means having known through wisdom. “He uses” means having known through wisdom, he uses only what is suitable to be used. And its elaboration should be understood in the manner of: “Reflecting wisely, he uses the robe,” and so forth. “Reflecting, he endures one” means having known through wisdom, he endures only what is suitable to be endured. Its elaboration should be understood here in the manner of: “Reflecting wisely, he is an endurer of cold,” and so forth. “He avoids” means having known through wisdom, he avoids only what is suitable to be avoided. Its elaboration should be understood in the manner of: “Reflecting wisely, he avoids a fierce elephant,” and so forth. “He dispels” means having known through wisdom, he dispels only what is suitable to be dispelled; he thrusts away, removes, and does not allow to enter within. Its elaboration should be understood in the manner of: “He does not tolerate an arisen sensual thought,” and so forth.