Dighanikaya 34.358_4

34.358_4

Santuṭṭhassāti catūsu paccayesu tīhi santosehi santuṭṭhassa. Pavivittassāti kāyacittaupadhivivekehi vivittassa. Tattha kāyaviveko nāma gaṇasaṅgaṇikaṃ vinodetvā aṭṭhaārambhavatthuvasena ekībhāvo. Ekībhāvamattena pana kammaṃ na nipphajjatīti kasiṇaparikammaṃ katvā aṭṭha samāpattiyo nibbatteti, ayaṃ cittaviveko nāma. Samāpattimatteneva kammaṃ na nipphajjatīti jhānaṃ pādakaṃ katvā saṅkhāre sammasitvā saha paṭisambhidāhi arahattaṃ pāpuṇāti, ayaṃ upadhiviveko nāma. Tenāha bhagavā – ‘‘kāyaviveko ca vivekaṭṭhakāyānaṃ nekkhammābhiratānaṃ. Cittaviveko ca parisuddhacittānaṃ paramavodānappattānaṃ. Upadhiviveko ca nirupadhīnaṃ puggalānaṃ visaṅkhāragatāna’’nti (mahāni. 49).

"Content" means: content with the four requisites by way of the three modes of contentment. "Secluded" means: secluded through bodily seclusion, mental seclusion, and seclusion from the acquisitions. Therein, bodily seclusion is unity by way of the eight bases of enterprise after dispelling entanglement with groups. But by mere unity the work is not accomplished; having performed the preliminary work for the kasinas, one produces the eight attainments—this is mental seclusion. But by mere attainments the work is not accomplished; making absorption the basis and comprehending formations, one attains arahantship along with the analytical knowledges—this is seclusion from the acquisitions. Therefore the Blessed One said: "And bodily seclusion belongs to those whose bodies dwell in seclusion, who delight in renunciation; and mental seclusion belongs to those of purified minds who have attained supreme cleansing; and seclusion from the acquisitions belongs to persons free of acquisitions who have attained the unconditioned" (Mahāniddesa 49).