Dighanikaya 34.360_2

34.360_2

Ettha ca sammādiṭṭhipaccayā catusaṭṭhi dhammā bhāvanāpāripūriṃ gacchanti. Katame catusaṭṭhi? Sotāpattimaggakkhaṇe adhimokkhaṭṭhena saddhindriyaṃ paripūreti, paggahaṭṭhena vīriyindriyaṃ paripūreti, anussaraṇaṭṭhena satindriyaṃ paripūreti, avikkhepaṭṭhena samādhindriyaṃ paripūreti, dassanaṭṭhena paññindriyaṃ paripūreti, vijānanaṭṭhena manindriyaṃ, abhinandanaṭṭhena somanassindriyaṃ, pavattasantatiadhipateyyaṭṭhena jīvitindriyaṃ paripūreti…pe… arahattaphalakkhaṇe adhimokkhaṭṭhena saddhindriyaṃ, pavattasantatiadhipateyyaṭṭhena jīvitindriyaṃ paripūretīti evaṃ catūsu maggesu catūsu phalesu aṭṭha aṭṭha hutvā catusaṭṭhi dhammā pāripūriṃ gacchanti. Idha abhiññeyyapade maggo kathito. Sesaṃ purimasadisameva.

'And here, conditioned by right view, sixty-four dhammas reach fulfillment through development. Which sixty-four? At the moment of the path of stream-entry, one fulfills the faith faculty in the sense of resolution; fulfills the energy faculty in the sense of exertion; fulfills the mindfulness faculty in the sense of establishing recollection; fulfills the concentration faculty in the sense of non-distraction; fulfills the wisdom faculty in the sense of seeing; the mind faculty in the sense of cognizing; the joy faculty in the sense of rejoicing; fulfills the life faculty in the sense of predominance over the continuity of occurrence…pe… at the moment of the fruit of arahantship, one fulfills the faith faculty in the sense of resolution; fulfills the life faculty in the sense of predominance over the continuity of occurrence—thus, being eight in each of the four paths and the four fruits, sixty-four dhammas reach fulfillment. Here, in the clause on what should be directly known, the path is spoken of. The rest is just like the preceding.'