Dighanikaya 8.396_3

8.396_3

Vāḷakambalanti assavālehi katakambalaṃ. Ulūkapakkhikanti ulūkapakkhāni ganthetvā katanivāsanaṃ. Ukkuṭikappadhānamanuyuttoti ukkuṭikavīriyaṃ anuyutto, gacchantopi ukkuṭikova hutvā uppatitvā uppatitvā gacchati. Kaṇṭakāpassayikoti ayakaṇṭake vā pakatikaṇṭake vā bhūmiyaṃ koṭṭetvā tattha cammaṃ attharitvā ṭhānacaṅkamādīni karoti. Seyyanti sayantopi tattheva seyyaṃ kappeti. Phalakaseyyanti rukkhaphalake seyyaṃ. Thaṇḍilaseyyanti thaṇḍile ucce bhūmiṭhāne seyyaṃ. Ekapassayikoti ekapasseneva sayati. Rajojalladharoti sarīraṃ telena makkhitvā rajuṭṭhānaṭṭhāne tiṭṭhati, athassa sarīre rajojallaṃ laggati, taṃ dhāreti. Yathāsanthatikoti laddhaṃ āsanaṃ akopetvā yadeva labhati, tattheva nisīdanasīlo. Vekaṭikoti vikaṭakhādanasīlo. Vikaṭanti gūthaṃ vuccati. Apānakoti paṭikkhittasītudakapāno. Sāyaṃ tatiyamassāti sāyatatiyakaṃ. Pāto, majjhanhike, sāyanti divasassa tikkhattuṃ pāpaṃ pavāhessāmīti udakorohanānuyogaṃ anuyutto viharatīti.

"Horsehair blanket" (vāḷakambala) means a blanket made of horsehair. "Owl-feather garment" (ulūkapakkhika) means a garment made by stitching together owl feathers. "Engaged in the practice of squatting" (ukkuṭikappadhānamanuyutta) means committed to the effort of squatting; even when walking, he goes along squatting, jumping repeatedly. "Lying on a bed of thorns" (kaṇṭakāpassayika) means having driven iron thorns or natural thorns into the ground, he lays out a hide over them and performs his standing, walking, and other postures there. "Lying down" (seyyaṃ): even while sleeping, he makes his bed right there. "Bed on a wooden plank" (phalakaseyya) means a bed on a wooden board. "Bed on the bare ground" (thaṇḍilaseyya) means a bed on the bare, elevated ground. "Lying on one side" (ekapassayika) means he lies down only on one side. "Bearing dust and dirt" (rajojalladhara) means having smeared his body with oil, he stands where dust arises, and then dust and dirt adhere to his body; he keeps it on. "Using whatever seat is given" (yathāsanthatika) means without disturbing the seat obtained, he habitually sits wherever he finds a seat. "Filth-eater" (vekaṭika) means one who habitually eats excrement; "filth" (vikaṭa) refers to dung. "Waterless-drinker" (apānaka) means one who refuses to drink cold water. "Third time in the evening" (sāyatatiyaka) refers to: in the morning, at noon, and in the evening—he lives committed to the practice of descending into water three times a day, thinking, "I will wash away evil."