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Mahapadanasutta 3.2

Mahāpadānasutta 3.2

Language
Pāli

3.2.1

Apissu, bhikkhave, vipassiṃ bhagavantaṃ arahantaṃ sammāsambuddhaṃ imā anacchariyā gāthāyo paṭibhaṃsu pubbe assutapubbā:

And then these verses, which were neither supernaturally inspired, nor learned before in the past, occurred to him:

The Great Discourse on Traces Left Behind

3.2.2

‘Kicchena me adhigataṃ,

‘I’ve struggled hard to realize this,

The Great Discourse on Traces Left Behind

3.2.3

halaṃ dāni pakāsituṃ;

there’s no need to reveal it now!

The Great Discourse on Traces Left Behind

3.2.4

Rāgadosaparetehi,

Those mired in greed and hate

The Great Discourse on Traces Left Behind

3.2.5

nāyaṃ dhammo susambudho.

can’t really understand this teaching.

The Great Discourse on Traces Left Behind

3.2.6

Paṭisotagāmiṃ nipuṇaṃ,

It goes against the stream, subtle,

The Great Discourse on Traces Left Behind

3.2.7

gambhīraṃ duddasaṃ aṇuṃ;

deep, obscure, and very fine.

The Great Discourse on Traces Left Behind

3.2.8

Rāgarattā na dakkhanti,

Those besotted by greed cannot see,

The Great Discourse on Traces Left Behind

3.2.9

tamokhandhena āvuṭā’ti.

for they’re cloaked in a mass of darkness.’

The Great Discourse on Traces Left Behind

3.2.10

Itiha, bhikkhave, vipassissa bhagavato arahato sammāsambuddhassa paṭisañcikkhato appossukkatāya cittaṃ nami, no dhammadesanāya.

So, as the Buddha Vipassī reflected like this, his mind inclined to remaining passive, not to teaching the Dhamma.

The Great Discourse on Traces Left Behind

3.2.11

Atha kho, bhikkhave, aññatarassa mahābrahmuno vipassissa bhagavato arahato sammāsambuddhassa cetasā cetoparivitakkamaññāya etadahosi:

Then, knowing the Buddha Vipassī’s train of thought, it occurred to a certain Great Divinity,

The Great Discourse on Traces Left Behind

3.2.12

‘nassati vata bho loko, vinassati vata bho loko, yatra hi nāma vipassissa bhagavato arahato sammāsambuddhassa appossukkatāya cittaṃ namati, no dhammadesanāyā’ti.

‘Oh lord! The world will be lost, the world will perish! For the mind of the Blessed One Vipassī, the perfected one, the fully awakened Buddha, inclines to remaining passive, not to teaching the Dhamma.’

The Great Discourse on Traces Left Behind

3.2.13

Atha kho so, bhikkhave, mahābrahmā seyyathāpi nāma balavā puriso samiñjitaṃ vā bāhaṃ pasāreyya, pasāritaṃ vā bāhaṃ samiñjeyya; evameva—brahmaloke antarahito vipassissa bhagavato arahato sammāsambuddhassa purato pāturahosi.

Then, as easily as a strong person would extend or contract their arm, he vanished from the realm of divinity and reappeared in front of the Buddha Vipassī.

The Great Discourse on Traces Left Behind

Translations (3)

Commentaries (1)

Linked texts (6)