With Soṇadaṇḍa 1.6.3

1.6.3

‘Truly, Sirs, the Samaṇa Gotama is honoured, held of weight, esteemed and venerated and revered by the four classes (of his followers—the brethren and sisters of the Order, laymen and lay women).
‘Truly, Sirs, many gods and men believe in the Samaṇa Gotama.
‘Truly, Sirs, in whatsoever village or town the Samaṇa Gotama stays, there the non-humans do the humans no harm.
‘Truly, Sirs, the Samaṇa Gotama as the head of an Order, of a school, as the teacher of a school, is the acknowledged chief of all the founders of sects. Whereas some Samaṇas and Brahmans have gained a reputation by all sorts of insignificant matters, not so the Samaṇa Gotama. His reputation comes from perfection in conduct and righteousness.
Truly, Sirs, the king of Magadhā, Seniya Bimbisāra, with his children and his wives, with his people, and his courtiers, has put his trust in the Samaṇa Gotama.
‘Truly, Sirs, King Pasenadi of Kosala, with his children and his wives, with his people and his courtiers, has put his trust in the Samaṇa Gotama.
‘Truly, Sirs, Pokkharasādi the Brahman, with his children and his wives, with his people and his intimates, has put his trust in the Samaṇa Gotama.
‘Truly, Sirs, the Samaṇa Gotama is honoured, held of weight, esteemed, and venerated and revered alike by Seniya Bimbisāra, the king of Magadhā, by Pasenadi the king of Kosala, and by Pokkharasādi the Brahman.