Dhammapada 4.2.p2

4.2.p2

So kira bhikkhu satthu santike kammaṭṭhānaṃ gahetvā, ‘‘samaṇadhammaṃ karissāmī’’ti araññaṃ pavisitvā ghaṭetvā vāyamitvā arahattaṃ pattuṃ asakkonto ‘‘visesetvā kammaṭṭhānaṃ kathāpessāmī’’ti satthu santikaṃ āgacchanto antarāmagge marīciṃ disvā, ‘‘yathā ayaṃ gimhasamaye uṭṭhitā marīci dūre ṭhitānaṃ rūpagatā viya paññāyati, santikaṃ āgacchantānaṃ neva paññāyati, ayaṃ attabhāvopi uppādavayaṭṭhena evarūpo’’ti marīcikammaṭṭhānaṃ bhāvento āgantvā maggakilanto aciravatiyaṃ nhāyitvā ekasmiṃ caṇḍasotatīre rukkhachāyāya nisinno udakavegābhighātena uṭṭhahitvā mahante mahante pheṇapiṇḍe bhijjamāne disvā, ‘‘ayaṃ attabhāvopi uppajjitvā bhijjanaṭṭhena evarūpoyevā’’ti ārammaṇaṃ aggahesi. Satthā gandhakuṭiyaṃ ṭhitova taṃ theraṃ disvā, ‘‘evameva, bhikkhu, evarūpovāyaṃ attabhāvo pheṇapiṇḍo viya marīci viya uppajjanabhijjanasabhāvoyevā’’ti vatvā imaṃ gāthamāha –

This monk, we are told, obtained a Subject of Meditation from the Teacher and entered the forest for the purpose of practicing meditation.

But when, after striving and struggling with might and main, he was unable to attain Arahatship, he said to himself, "I will ask the Teacher to give me a Subject of Meditation better suited to my needs." With this thought in mind he set out to return to the Teacher.

On the way he saw a mirage. Said he to himself, "Even as this mirage seen in the season of the heat appears substantial to those that are far off, but vanishes on nearer approach, so also is this existence unsubstantial by reason of birth and decay." And fixing his mind on the mirage, he exercised himself in meditation on the mirage. On his return, wearied with the journey, he bathed in the river Aciravatī and seated himself in the shade of a tree on the bank of the river near a waterfall. As he sat there watching great bubbles of foam rising and bursting, from the force of the water striking against the rocks, he said to himself, "Just so is this existence also produced and just so does it burst." And this he took for his Subject of Meditation.

The Teacher, seated in his Perfumed Chamber, saw the Elder and said, "Monk, it is even so. Like a bubble of foam or a mirage is this existence. Precisely thus is it produced and precisely thus does it pass away." And when he had thus spoken, he pronounced the following Stanza,