Muntakhab al-tawarikh 20.2
Muntakhabu-t-tawārīkh (Ranking, Lowe, Haig) 20.2
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20.2.1
If an enemy does not agree with you O friend It behoves you to agree with your enemy, If not, then have patience for a few days He will not remain, nor will you, nor the pride of Razi. And after the assassination of the Sultan certain mischief-makers out of envy accused the Imam of having conspired with the Fidais, and asserted that the Imam was well aware of their hypocrisy. They made an attempt upon the Imam and he fled for refuge to Muaiyyidu-l-Mulk Sinjari who was one of the distinguished generals of the Sultan; he despatched him in safety to a place of security. A poet has written an ode in praise of him of which the following are two couplets. Sultan Muizzu-d-Din Shah Ghazi whose sword in the world has become like the famous Zulfiqar of Ali Murtaza. The true Sultan Muhammad Sam, he whose love for the people is like the Sun of the friendship of Mustafa. Another poet says — The Emperor of the age, Khusrau Ghazi Muizzu-d-Din, From whom the glory of crown and diadem gains increase, The origin of victory, Muhammad ibn Sam ibn Husain, His very presence has become the mark for princely glory. And Nazuki Maraghai too says in praise of him — Shah Muizzu-d-Din before whose princely might The heaven stands girt like a bunch of flowers; He came to the throne like a rose at the time when The heaven brought the Sun into the Balance.
20.2.2
He in the fire of whose wrath evil doers Give up their sweet lives like sugarcane. The sugar of religion and the rose of sovereignty The revolving sphere has mixed together ; Oh Lord ! let this conserve of religion and sovereignty Be the cause of health to the whole world. And Qazi Hamid of Balkh says : Ghazi Muizzu-d-Din wad-Dunya with whom On the day of battle victory marches with his auspicious standard. Sultan from East to West, Monarch from West to East Mahmud ibn Muhammad ibn Sam ibn Husain, having sent to Malik Qutbu-d-Din from Firoza Koh the canopy and insignia of royalty, addressed him by the title of Sultan, and in the year 602 H. (1205 A. D.) having come from Dehli to Lahore on Tuesday, the sixteenth of the month of Zu-l-Qa'dah in the aforesaid year, ascended the throne of empire and became proverbial for his kindness and clemency. He used to bestow upon deserving recipients rewards far in excess of their anticipations, and inaugurated his custom of lak bakhshi (bestowing laks). One of the learned men of the time named Bahau-d-Din Ushi said in praise of him. Quatrain. Oh thou that hast brought into the world the bestowal of laks; Thy hand has brought the mine into great straits; From envy of thy liberality the heart of the mine has seized blood drops, And placed them forward pretending that they are rubies.
20.2.3
And after some time enmity arose between him and Taju-d-Din Yalduz, who was one of the slaves of Muizzu-d-Din and had read the Khutba in his own name in Ghaznin, on account of Lahore, and the fire of war and conflict blazed forth on the confines of the Punjab; Taju-d-Din was defeated, and went to Kirman which was his usual abode. Sultan Qutbu-d-Din went and took possession of the fort of Ghaznin and staying there for a period of forty days, spent his time in rioting and wantonness and dissipation. Accordingly the people of Ghaznin were annoyed at his behaviour and secretly summoned Taju-d-Din Yalduz, who arrived without warning, and Sultan Qutbu-d-Din not being able to oppose him came to Lahore by way of Sang Surakh. Verse. When the head of a Sultan becomes unsteady from wine, Without warning the crown of Empire falls from his head. And after wielding power for some time he fell from his horse when playing chaugān at Lahore in the year 607 H., and died; and was buried in that city, and his tomb is at present the resort of pilgrims. The period of his reign after the conquest of Hindustan, was twenty years, out of which period he was for four years a Sultan. This ancient revolving heaven has overthrown many heroes; So far as you are able, place no reliance on the sun and moon and Jupiter.
20.2.4
Seven other individuals of the generals and slaves of Sultan Mu’izzu-'d-Dīn reached princely power in Hindustan and Ghaznin and Bengāla and other places, whose affairs are written in their proper places; among others Tāj-u-'d-dīn Yaldūz on the confines of Tarā’in, otherwise known as Tarāwan, having fought with Sultan Shamsu-'d-Dīn I-yaltamish was taken prisoner. Another is Sultān Nāsiru-'d-Dīn Qabācha who is also one of the slaves of Mu’izzu-'d-Dīn, and had married one of the daughters of Tāj-u-'d-Dīn Yaldūz, the other daughter was married to Sultan Qutbu-'d- Dm and Sultan Muizzu-d-Din during his lifetime had bestowed upon him the governorship of Uchh and Multan. After the death of Sultan Qutbu-d-Din, he brought the whole country from Uchh to Sarsuti and Kuhram under his own rule, and also took possession of Lahore, and having fought with the army of Malik Taju-d-Din who was on his way from Ghaznin, Khwaja Mu‘aiyyidu-l-Mulk Sinjari being in command of that army, was defeated and went to Sindh in which country he obtained great ascendancy.
20.2.5
37. In the year 611 H. (1214 A. D.) a Moghul army arrived and laid siege to Multan for forty days and the Sultan Nasiru-d-Din, having opened the doors of the treasury, evinced great bravery and warded off their attacks, and at last after a reign of twenty-two years fell a prisoner into the hands of Sultan Shamsu-d-Din and trod the way to the next world. Another is Malik Bahau-d-Din Tughral, when Muizzu-d-Din Muhammad Sam reduced the fortress of Bahankar he entrusted the command of it to Malik Bahau-d-Din Tughral, and he having built a fortress in the country of Bhasiyana elected to reside there and used continually to Jiamsa the environs of Gwaliar, and Sultan Muizzu-d-Din at the time of his return from Gwaliar had promised to give that fortress to Malik Baha-u-d-Din who accordingly strongly fortified a position at a distance of two krohs from Gwaliar and harassed the garrison of the fort, so that after a year the garrison sending messengers and presents invited Sultan Qutbu-d-Din and surrendered the fort to him. On this account enmity arose between Malik Qutbu-d-Din and Baha-u-Din. Malik Baha-u-Din died a short time afterwards. Another is Malik Muhammad Bakhtyar Ghuri. He was one of the great men of Ghur and Garmsir, a man adorned with all good qualities who came to Ghaznin in the reign of Sultan Muizzu-d-Din and from thence went to Hindustan.
20.2.6
He did not approve of having to live in Lahore with Sultan Qutbu-d-Din, and joined hands with Malik Husainu-d-Din Ughul Beg ruler of the country between the two rivers (The Do-ab) and the country beyond the river Ganges, and Kanpilah and Patiali were allotted as his reward. He proceeded to Oudh and conquered that country and having taken large booty Sultan Qutbu-d-Din sent him royal honours and a banner of Sultanship. He then brought many presents to the court of the Sultan, and received great favours and distinctions; the grandees of the court seeing they were powerless against him, became envious of him, and instigated the Sultan to such an extent that one day he made him fight with a rogue elephant, but he struck the elephant so hard upon the trunk with a heavy club that the elephant turned and fled. The Sultan was overwhelmed with astonishment to see this, and nominated and appointed him ruler of the whole country of Lakhnauti in Bengala and sent him away. In the second year after this arrangement Muhammad Bakhtyar brought an army from Behar towards Lakhnauti and arrived at the town of Nudiya with a small force. Nudiya is now in ruins.
20.2.7
Rai Lakhmia (Lakminia) the governor of that town had heard from astrologers the fame of Muhammad Bakhtyar and his great power, fled thence to Kamrun, and property and booty beyond computation fell into the hands of the Moslems, and Muhammad Bakhtyar having destroyed the places of worship and idol temples of the infidels founded Mosques and monasteries and schools and caused a metropolis to be built called by his own name, which now has the name of Gaur. VERSE. There where was heard before the clamour and uproar of heathen Now there is heard resounding the shout of “Allaho akbar.” And after having the Khutbah read and the currency struck in his name, having collected a large body of men, under the command of Amir Ali Mesij (Mijh) he attempted to conquer the countries of Tibet and Turkestan and twelve thousand cavalry fully armed and equipped arrived at a city which they call Bardhan. A river lie reached that river called the Brahmaputr, which they also call Brahmikadi. It is three or four times the size of the Ganges. Shah Garshasp when he came to Hindustan built a bridge over that river, and crossed it at Kamrud and went on his way.
20.2.8
Muhammad Bakhtyar crossed by that bridge, and leaving certain of his trusted generals to protect the bridge and command the road, entered the territory of Tibet, and spent ten days among the mountains and difficult roads, and at last arrived at a plain in which there was a city called Bardhankot, round which were three rings of walls, well-girt and fortified. It was inhabited by Brahmans, who were all infidels, and possessed an immense army. The Muslims stayed in the plain round the city, and having engaged in battle with the infidels, were defeated, and Muhammad Bakhtyar fled with the remnant of his army, and having arrived at the bridge, found that the Raja of Kamrud had destroyed it, and the generals whom he had left behind to protect it were all slain. Muhammad Bakhtyar, with his army, took refuge in a temple, which the Raja surrounded with his soldiers, who held each other by the hand, and surrounded the temple in such a way that no one could escape. At last, Muhammad Bakhtyar, with a few companions, cut his way through the ranks of the infidels, and escaped, and returned to Lakhnauti.