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Firishta's History (Gulshan-i Ibrāhīmī) 88.4.9

History of the Rise of the Mahomedan Power in India (Briggs) 88.4.9

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88.4.9

Imad-ool-Moolk, on his part, deputed one of his nearest relations to Mullik Ahmud Bheiry, and to Sooltan Koolly Kootb-ool-Moolk, assuring them that Ameer Bereed had only made religion a pretext to destroy Yoosoof Adil Shah, in order that he might secure Beejapoor for himself; and Imad-ool-Moolk added, that if Ameer Bereed, now master only of a small territory, was enabled to effect so much in the name of the King, the subversion of their own independence in the Deccan would, in the event of any great accession of dominion, necessarily follow. He, moreover, observed, that no man had any right to interfere in the religious concerns of another, since every one would be rendered accountable for his actions on the day of judgment. Setting aside, however, this argument, Yoosoof Adil Shah had now formally retracted his profession of the Sheea doctrines, and had sent orders to restore the Soony rites in Beejapoor, so that no fair pretence now remained for continuing the war. Imad-ool-Moolk, therefore, strongly recommended the confederates, instead of weakening themselves and becoming the dupes of an artful minister, to retire to their own dominions. Mullik Ahmud Bheiry and Sooltan Koolly Kootb-ool-Moolk, who paid great respect to the advice of this aged and experienced statesman, were convinced by his arguments, and retreated suddenly one night, without even taking leave of Mahmood Shah.