The Memoirs of Bābur 912.2.1
The Bābur-nāma in English (A. S. Beveridge) 912.2.1
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912.2.1
Although this was not a social gathering, cooked viands were brought in, drinkables[1184] were set with the food, and near them gold and silver cups. Our forefathers through a long space of time, had respected the Chīngīz-tūrā (ordinance), doing nothing opposed to it, whether in assembly or Court, in sittings-down or risings-up. Though it has not Divine authority so that a man obeys it of necessity, still good rules of conduct must be obeyed by whom-soever they are left; just in the same way that, if a forefather have done ill, his ill must be changed for good. After the meal I rode from the Mīrzā's camp some 2 miles to [Sidenote: Fol. 187.] our own dismounting-place. (_f. Bābur claims due respect._) At my second visit Badī`u'z-zamān Mīrzā shewed me less respect than at my first. I therefore had it said to Muḥ. Barandūq Beg and to Ẕū'n-nūn Beg that, small though my age was (_aet._ 24), my place of honour was large; that I had seated myself twice on the throne of our forefathers in Samarkand by blow straight-dealt; and that to be laggard in shewing me respect was unreasonable, since it was for this (Tīmūrid) dynasty's sake I had thus fought and striven with that alien foe. This said, and as it was reasonable, they admitted their mistake at once and shewed the respect claimed. (_g. Bābur's temperance._)