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The Memoirs of Bābur 925.3.2

The Bābur-nāma in English (A. S. Beveridge) 925.3.2

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English

925.3.2

(_Feb. 18th_) Marching on next day, we crossed the Kacha-kot-water; noon returning, went through the Sangdakī-pass and dismounted. While Sayyid Qāsim Lord of the Gate was [Sidenote: Fol. 223.] in charge of the rear (_chāghdāwal_) he overcame a few Gujūrs who had got up with the rear march, cut off and brought in 4 or 5 of their heads. (_Feb. 19th_) Marching thence at dawn and crossing the Sūhān-water, we dismounted at the Mid-day Prayer. Those behind kept coming in till midnight; the march had been mightily long, and, as many horses were weak and out-of-condition, a great number were left on the road. (_i. The Salt-range._) Fourteen miles (_7 kos_) north of Bhīra lies the mountain-range written of in the _Z̤afar-nāma_ and other books as the Koh-i-jūd.[1399] I had not known why it was called this; I now knew. On it dwell two tribes, descendants from one parent-source, one is called Jūd, the other Janjūha. These two from of old have been the rulers and lawful commanders of the peoples and hordes (_aūlūs_) of the range and of the country between Bhīra and Nīl-āb. Their rule is friendly and brotherly however; they cannot take what their hearts might desire; the portion ancient custom has fixed is given and taken, no less and no more. The agreement is to give one _shāhrukhī_[1400] for each yoke of oxen and seven for headship in a household; there is also service in the army. The Jūd and Janjūha both are divided into several clans.