The Memoirs of Jahāngīr (Jahāngīrnāma) 13.2
The Tūzuk-i-Jahāngīrī (Rogers, Beveridge) 13.2
- Language
- English
13.2.1
It is an established fact that cheetahs in unaccustomed places do not pair off with a female, for my revered father once collected together 1,000 cheetahs. He was very desirous that they should pair, but this in no way came off. He had many times coupled male and female cheetahs together in gardens, but there, too, it did not come off. At this time a male cheetah, having slipped its collar, went to a female and paired with it, and after two and a half months three young ones were born and grew up. This has been recorded because it appeared strange. As cheetahs did not pair with cheetahs, (still less) had it ever been heard in former times (?) that tigers mated in captivity. As in the time of my reign wild beasts have abandoned their savagery, tigers have become so tame that troops of them without chains or restraint go about amongst the people, and they neither harm men nor have any wildness or alarm. It happened that a tigress became pregnant and after three months bore three cubs ; it had never happened that a wild tiger after its capture had paired. It had been heard from philosophers that the milk of a tigress was of great use for brightening eyes. Although we made every effort that the moisture of milk should appear in her breasts, we could not accomplish it.
13.2.2
It occurs to me that as it is a raging creature, and milk appears in the breasts of mothers by reason of the affection they have for their young, as milk comes into their breasts in connection with their young ones drinking and sucking at the time of their taking (the milk), their (the mothers') rage increases and the milk in their breasts is dried up. At the end of Urdibihisht, Khwaja Qasim, brother of Khwaja 'Abdu-l-'Aziz, who is of the Naqshbandi Khwajas, came from Mawara'a-n-nahr and waited on me. After a few days 12,000 rupees were given to him as a present. As Khwaja Jahan had made a melon-bed in the neighbourhood of the city, when two watches of day had passed on Thursday, the 10th Khurdad, I got into a boat and went to inspect the melon-bed, and took the ladies with me. We reached there when two or three gharis of day were left, and passed the evening in walking among the beds. A wonderfully sharp wind and whirlwind sprang up, so that the tents and screens fell down. I got into the boat and passed the night in it. I also passed part of the Friday in walking about the melon-bed, and returned to the city. Afzal Khan, who for a long time had been afflicted with boils and other sores, died on the 10th Khurdad. I transferred the jagir and hereditary land of Raja Jagman, who had failed in his service in the Deccan, to Mahabat Khan.
13.2.3
Shaikh Pir, who is one of the emancipated ones who hold aloof from the attachments of the age, and who on account of the pure friendship that he bears towards me has chosen to be my companion and servant, had before this founded a mosque in the parganah of Mairtha, which is his native place. At this time he took occasion to mention the circumstance. As I found his mind bent on the completion of this building I gave him 4,000 rupees, so that he himself might go and expend it, and also gave him a valuable shawl and dismissed him. In the public audience hall there were two railings (mahjar) of wood. Inside the first, Amirs, ambassadors, and people of honour sat, and no one entered this circle without an order. Within the second railing, which is broader than the first, the mansabdars of inferior rank, ahadis, and those who had work to do are admitted. Outside this railing stand the servants of the Amirs and all the people who may enter the Diwankhana. As there was no difference between the first and second railings, it occurred to me that I should decorate the first with silver. I ordered this railing and the staircase that led from this railing to the balcony of the Jharokha, as well as the two elephants placed on the two sides of the seat of the Jharokha, which skilful people had made of wood, to be decorated with silver. After this was completed it was reported to me that 125 maunds of silver in Hindustani weight, equal to 880 maunds of Persia, had been used up;
13.2.4
indeed, it now assumed a worthy appearance. On the 3rd of the month of Tir, Muzaffar Khan came from Thatta and waited on me. He made an offering of twelve muhrs and a Koran with a jewelled cover, and two jewelled roses (?) (du gul). On the 14th of the same month Safdar Khan came from the Subah of Behar and waited on me, offering 101 muhrs. After Muzaffar Khan had been some days in attendance, I increased his former mansab by 500 personal, and giving him a standard and a private shawl dismissed him to Thatta. I knew that every animal or living thing bitten by a mad dog died, but this had not been ascertained in the case of an elephant. In my time it so happened that one night a mad dog came into the place where was tied one of my private elephants, Gajpati by name, and bit the foot of a female elephant that was with mine. She at once cried out. The elephant-keepers at once ran in, and the dog fled away into a thorn-brake that is there. After a little while it came in again and bit my private elephant's fore-foot as well. The elephant killed it. When a month and five days had passed after this event, one day when it was cloudy the growling of thunder came to the ear of the female elephant, that was in the act of eating, and it of a sudden raised a cry and its limbs began to tremble. It threw itself on the ground, but rose again. For seven days water ran out of its mouth, then suddenly it uttered a cry and showed distress.
13.2.5
The remedies the drivers gave it had no effect, and on the eighth day it fell and died. A month after the death of the female elephant they took the large elephant to the edge of the river in the plain. It was cloudy and thundery in the same way. The said elephant in the height of excitement all at once began to tremble and sat down on the ground. With a thousand difficulties the drivers took it to its own place. After the same interval and in the same way that had happened to the female elephant this elephant also died. Great amazement was caused by this affair, and in truth it is a matter to be wondered at that an animal of such size and bulk should be so much affected by a little wound inflicted on it by such a weak creature. As Khankhanan had repeatedly begged for leave to be given to his son Shah-nawaz Khan, on the 4th Amurdad I gave him a horse and a robe of honour and dismissed him to the Deccan. I promoted Ya'qub Badakhshi, whose mansab was 150, to 1,500 personal and 1,000 horse, on account of the bravery he had displayed, and gave him the title of Khan as well as a standard. The Hindus are in four divisions, and each of these acts according to its own rules and ways. In every year they keep a fixed day. The first is the caste of the Brahmans, that is, those who know the Incomparable God.
13.2.6
Their duties are of six kinds — (1) to acquire religious knowledge, (2) to give instructions to others, (3) to worship fire, (4) to lead men to the worship of fire, (5) giving something to the needy, (6) taking gifts. There is for this caste an appointed day, and that is the last day of the month of Sawan, the second month of the rainy season. They consider this an auspicious day, and the worshippers go on that day to the banks of rivers and tanks, and recite enchantments, breathe upon cords and coloured threads ; on another day, which is the first of the New Year, they fasten them on the hands of the Rajas and great men of the time, and look on them as (good) omens. They call this thread rākhī, that is, preservation (nigāh-dāsht). This day occurs in the month of Tir, when the world-heating sun is in the constellation of Cancer. The second caste is that of the Chhatrī, which is known as Khatrī. Their duty is to protect the oppressed from the evil of the oppressors. The customs of this caste are three things — (1) that they study religious science themselves but do not teach others ; (2) that they worship fire, but do not teach others to do so ; (3) that they give to the needy, but although they are needy take nothing themselves. The day of this caste is the Bijay dasamin, ' the victorious tenth.' On this day with them it is lucky to mount and go against one's enemy with an army.
13.2.7
Ram Chand, whom they worship as their god, leading his army on that day against his enemy won a victory, and they consider this a great day, and, decorating their elephants and horses, perform worship. This day falls in the month of Shahriwar, when the Sun is in the mansion of Virgo, and on it they give presents to those who look after their horses and elephants. The third caste is that of Baish (Vaishya). Its custom is this, that they serve the other two castes of which mention has been made. They practise agriculture and buying and selling, and are employed in the business of profit and interest. This caste has also a fixed day which they call the Dewali ; this day occurs in the month of Mihr when the sun is in the constellation of Libra, the 28th day of the lunar month. On the night of that day they light lamps, and friends and those who are dear assemble in each other's houses and pass their time busily in gambling. As the eyes of this caste are on profit and interest, they consider carrying over and opening new accounts on that day auspicious. The fourth caste is the Sudras, who are the lowest caste of the Hindus. They are the servants of all, and derive no profit from those things which are the specialities of every (other) caste. Thursday is the Holi, which in their belief is the last day of the year. This day occurs in the month of Isfandarmuz, when the sun is in the constellation of Pisces.
13.2.8
On the night of this day they light fires at the head of the streets and ways, and when it becomes day they for one watch scatter the ashes on each other's heads and faces, and make a wonderful noise and disturbance, and after this wash themselves, put on their apparel, and walk about in the gardens and on the plains. As it is an established custom of the Hindus to burn the dead, to light fires on this night, which is the last night of the year that has passed, signifies that they burn the last year, which has gone to the abode of the dead. In the time of my revered father the Hindu Amirs and others in imitation of them performed the ceremony of rakhi in adorning him, making strings of rubies and royal pearls and flowers jewelled with gems of great value and binding them on his auspicious arms. This custom was carried on for some years. As they carried this extravagance to excess, and he disliked it, he forbade it. The brahmans by way of auguries used to tie these strings and (pieces of) silk according to their custom. I also in this year carried out this laudable religious practice, and ordered that the Hindu Amirs and the heads of the caste should fasten rakhis on my arms. On the day of the rakhi, which was the 9th Amurdad, they performed the same rites, and other castes by way of imitation did not give up this bigotry ; this year I agreed to it, and ordered that the brahmans should bind strings (of cotton) and silk after the ancient manner.
13.2.9
On this day by chance fell the anniversary of the death of the late king. The commemoration of such an anniversary is one of the standing rules and customs in Hindustan. Every year on the day of the death of their fathers and those who are dear to them, each according to his circumstances and ability prepares food and all kinds of perfumes, and the learned men, the respectable and other men assemble, and these assemblies sometimes last a week. On this day I sent Baba Khurram to the venerated tomb to arrange the assemblage, and 10,000 rupees were given to ten trustworthy servants to divide among fakirs and those who were in want.