Pramāṇa · Search · About · API

Siyar al-mutaʾakhkhirin 26.3.3

A Translation of the Seir Mutaqherin (Haji Mustafa) 26.3.3

Language
English

26.3.3

The Sadr-el-soodoor, or Sadr of Sadrs, and the other Sadrs of every Soobah, and every Sercar, were established for trying the capacity of the Cazies, and for ascertaining the circumstances of people possessed of Amides and Azmas, and other lands set apart for pious uses, but especially for watching over the capacities and morals of Cazies, lest by assuming the appearance of learning and knowledge, men ignorant of the principles and rites of Mussulmanism, should find ways to introduce themselves into those offices by dint of artifice and finesse; and thus, from their ignorance of law, religion, faith, and truth, prepare themselves a punition in the other world, and in this. Their office was likewise to take back and to resume such lands, which being originally consecrated to pious uses, should come to fall into the hands of other than such needy and worthy persons, for which they were originally set apart. He was also to protect those persons to whom they had been given in charity, and to prevent or hinder their being dispossessed in their own persons or that of their heirs, either by threats, or by artifice. His business was also to prevent their usurping upon each other, or their making encroachments upon the Crown-lands, or upon such spots as belonged to the Qhalissas, or Exchequer office. These were some of the duties expected from the Sadrs. But now the business of the office of Sadr is become a scene of oppression and violence;