Pramāṇa · Search · About · API

Siyar al-mutaʾakhkhirin 42.21

A Translation of the Seir Mutaqherin (Haji Mustafa) 42.21

Language
English

42.21.1

It was observed during the siege, that Saf-shiken-qhan, son to Cavam-eddin-qhan, very different in that from the other Iranian Lords in camp, had exerted himself in every occasion. Once a learned Iranian, who was his friend and companion, took occasion to observe, that there was in the place a multitude of Seyds of undoubted extraction, a number of faithful believers, and a number of learned venerable personages, who could expect nothing at his hands after the capture of the place, but captivity to themselves, and defilement to their families. "How then," said the venerable man, raising his voice, "can you account to your own heart for all those efforts you are daily making to undo these unfortunate people?" The man, unmoved by the expostulation, answered: "He had done nothing but his duty, and would do it again; and that, were Imam Hussein himself within the place, he would not desist from his endeavours to take the fortress." This answer of his soon went throughout the whole camp, where it was reputed a kind of blasphemy. The Emperor himself found fault with it, and spoke of the man with displeasure. His blasphemy was supposed to be a fictitious one, and to cover some intelligence with the besieged. He was disgraced, imprisoned, and his property was confiscated.

42.21.2

In a little time, the Emperor, reflecting on his bravery, and on his meritorious services, took him into favor again, and gave him the office of Grand-master of the artillery, an office of importance, now vacant, and which had been refused both by Selabet-qhan and by others, who did not care to expose themselves to the Emperor's caprices. The Emperor, meanwhile, seeing how badly the siege went on, was intent on debauching the best officers and best servants of the besieged King; and as people are little inclined to fidelity in unprosperous times, most of the friends and Generals of that unfortunate Prince quitted his Court, one after another, and were immediately complimented with brilliant dignities, high titles, kettledrums, fringed palekies, elephants, horses, jewels, and djaghirs. Meanwhile, Sheh-minhadj, that valorous Commander of the besieged, having been accused of an intention to desert, was imprisoned; and there now remained none to Abul-hassen, of all his friends and Generals, but Abdol-rezac the Larian, and Abdollah-qhan-tirrin the Afghan. By this time the siege had lasted full eight months. But those two Commanders remained inviolably attached to the besieged King, and rendered him an infinity of services. Never did fidelity and zeal shine so conspicuously. Even these two men, so circumstanced, underwent an attack from the Emperor.

42.21.3

An Imperial letter came to Abdol-rezac, conferring upon him both the grade and effectual command of six thousand horse, with several offices, titles, and dignities. The General, having read the letter with derision, carried it upon the crest of one of the towers, and after shewing it to the men in the trenches, he tore it to pieces, with every mark of contempt and indignation, and threw the pieces to the people below. Sending at the same time for the man, who had brought the letter, he gave him this verbal answer: "Sir, tell your master that this war looks, without comparison, like that of Kerbelah; and I hope, so long as I live, to exert myself in behalf of my master, as did, to their eternal honor and glory, those seventy-two heroes who stood by Imam Hussein, and shed their blood in covering him with their persons against those two-and-twenty thousand cowards who were not ashamed to smite those valorous fellows, and to fight the Messenger's beloved grandson. I hope to imitate their fidelity and courage, and to do myself honor both in this world and the other." The Emperor, hearing this answer, said publicly, "That wretch Larian's mind is of the homely kind;" but in private he paid the highest encomiums to his fidelity, services, and unshaken attachment.

42.21.4

And although it was in the decrees of Providence that the place should be taken at last, the siege lasted some time longer, as if to afford time to religious zeal, military talents, heroical valour, and unshaken fidelity, and to many other noble qualifications of both parties, to be put to the test, and to be weighed in the scales of discernment. So that the quantity and quality of merit in every Commander and every man present, came to be ascertained beyond a doubt. The thoughtless exertions of the Imperial Generals were also properly ranked; and a proper value set upon the Emperor's sewing a bag with his own hands, after having purified and washed himself according to law, and pronounced the office of the dead upon his ownself. The public rated properly that obstinacy which he manifested in digging trenches and filling ditches at an immense expense, and in sacrificing an infinity of innocent or meritorious lives to gain the possession of a heap of stones. Yet all that as well as all those assaults, intermixed with stratagems, availed nothing; and the place was at last taken without the intervention of either sword or spear, and barely by debauching, one after another, Abul-hassen's best Commanders and friends, and by giving in the face of the universe public and continual approbations to perfidy, ingratitude, and perjury.

42.21.5

The event happened at the end of Zilcaad, in the year 1098 of the Hedjrah, by the underhand management of Roh-ollah-qhan (who had succeeded to the wounded Generalissimo). This General, by the means of Rostem-qhan-peni, an Afghan Commander in the Imperial service, opened a correspondence with Abdollah-tirrin, that famous Afghan General in the place, on whose valour and inviolable attachment we have hitherto bestowed so many encomiums. Even this man was gained by high offers. He commanded at the gate called the wicket; and, giving way to that perfidy that seems innate with the Afghan, and never fails to make its effects soon or late, he agreed to deliver the gate. At one o'clock in the morning, he set it open, and admitted Roh-ollah-qhan, who was accompanied by Mohtar-qhan, that Pagan of Saf-shiken-qhan, and the eunuch Qhoadjah-mucarrem, now Djan-nessar-qhan, every one of them at the head of a body of choice troops. Other troops, finding the wall abandoned, mounted by the breach, and by a variety of means got up to the very top, being everywhere connived at by that perfidious Afghan. Whilst all this was going on at the wicket, the Imperial Prince, Azem-shah, was advanced to the gate, in expectation of seeing it open. For numerous troops had already poured in, and were busy in taking possession of posts;

42.21.6

at the same time a scream of woe, and a scream of desolation, such as that which shall happen on the Day of Judgment, rose at once from the inner apartments of Abul-hassen's ladies, that the place was taken, and every thing lost. This scream was echoed by some other seraglioes in the neighbourhood. It was these screams that awakened Abdol-rezac the Larian. Having no time to arm himself at all points, he snatched up a sabre and buckler, and throwing himself upon a horse that had a bridle but no saddle, he with only twelve men that were at hand, advanced towards that part whence he heard the screams, that is, towards the whole host of enemies, which were ranging themselves in battle in the Palace-yard; for by this time the main gate of the fortress being wide open, troops poured one after another, like the waves of an angry sea, and they had filled every part of the place. Abdol-rezac was now over against his master's Palace-gate. Without minding the few men by whom he was attended, or the numerous throngs that crowded on all sides, he rushed in the very middle of thousands of unsheathed sabres, with so much eagerness that his little troop was lost in a moment, and disappeared amongst them. Without being dismayed by that disaster, he cried with all his might, that so long as he was alive, he would prove a friend to Soltan Abul-hassen. He said, and kept advancing to the gate, making his way with his own blood.

42.21.7

He was aimed at from all sides, struck on all sides, and he received so many wounds, from the top of his head to the nail of his toe, that he looked like a shrub of full blown roses. Such feats of prowess were that day exhibited by that undaunted man, as are almost past belief, and past the human power; and such as would have excited the wonder, and extorted the admiration, of a Rustem and a Sohrab, two ancient heroes, who would have gladly taken upon their shoulders the trappings of submission, and followed him as his friends to the end of the world. He was now arrived close to the gate, but had received twelve large wounds. Here he received another, which blinded one of his eyes, and by throwing the skin of the forehead over the other, blinded him totally. Here he was assaulted again, received many other wounds, and his arm was disabled; his body, weakened by so much loss of blood, was seized with an universal trembling. In this extremity, he had presence of mind enough to turn the bridle about, and to abandon himself to his own horse; and the animal, although much wounded, carried him back to his house, where four men took him down, and laid him upon his carpet.

42.21.8

Hashem-aaly-qhan, who enjoyed then a high command in the Imperial army, as well as at Court, and was present in all this amazing affair, writes that all those that aspire to raise a character for valour and attachment, ought to have their minds illumed from the beams emitted by that incomparable gem of the sea of prowess and fidelity, if they intend to serve their lords and masters with a zeal and truth, that may entitle them to the applause of their contemporaries, and to the secret and public favors of their Maker in this world and the other.