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The History of Fīrūz Shāh (ʿAfīf) 26: Eighth Mukaddama. — The building of Fírozábád on the river Jumna.

Táríkh-i Fíroz Sháhí of Shams-i Siráj 'Afíf (extracts) 26

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26

* * * The Sultán having selected a site at the village of Gawín, on the banks of the Jumna, founded the city of Fírozábád, before he went to Lakhnautí the second time. Here he commenced a palace, * * * and the nobles of his court having also obtained (giriftand) houses there, a new town sprang up, five kos distant from Dehli. Eighteen places were included in this town, the kasba of Indarpat, the sarai of Shaikh Malik Yar Paran, the sarai of Shaikh Abu Bakr Tusi, the village of Gawin, the land of Khetwara, the land of Lahrawat, the land of Andhawali, the land of the sarai of Malika, the land of the tomb of Sultan Raziya, the land of Bhari, the land of Mahrola, and the land of Sultanpur. So many buildings were erected that from the kasba of Indarpat to the Kushk-i shikar, five kos apart, all the land was occupied. There were eight public mosques, and one private mosque. * * * The public mosques were each large enough to accommodate 10,000 supplicants.
During the forty years of the reign of the excellent Sultan Firoz, people used to go for pleasure from Dehli to Firozabad, and from Firozabad to Dehli, in such numbers, that every kos of the five kos between the two towns swarmed with people, as with ants or locusts. To accommodate this great traffic, there were public carriers who kept carriages, mules (sutur), and horses, which were ready for hire at a settled rate every morning after prayers, so that the traveller could make the trip as seemed to him best, and arrive at a stated time. Palankin-bearers were also ready to convey passengers. The fare of a carriage was four silver jitals for each person; of a mule (sutur), six; of a horse, twelve; and of a palankin, half a tanka. There was also plenty of porters ready for employment by any one, and they earned a good livelihood. Such was the prosperity of this district; * * but it was so ravaged by the Mughals, that the inhabitants were scattered in all directions. This was the will of God, and none can gainsay it.