The History of Shēr Shāh (Tārīkh-i Shērshāhī) 3.15.4
Táríkh-i Sher Sháhí of 'Abbás Khán Sarwání (extracts) 3.15.4
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3.15.4
and, secondly, you have asked advice from me, and those of old have said, 'If even your enemy asks your advice, speak the truth.' If I give advice contrary to my own opinion, I shall act dishonestly. The Afghans for generations past have held my ancestors in reverence; and it appears from the miraculous precepts of the holy prophet Muhammad (may God's mercy rest on him!), that it behoves him who gives advice to do so in good faith. I am compelled, therefore, to speak the truth. War with the Emperor Humayun is more for your advantage than peace; for this reason, that in his army the most complete disorder exists, he has no horses or cattle, and his own brothers are in rebellion against him. He only makes peace with you now from necessity, and will not eventually abide by the treaty. Look on this opportunity as so much gained, and do not let it out of your grasp, for you will never again have such another." Sher Khan was wavering in his decision as to peace or war; but as Shaikh Khalil advised against the peace, he abandoned all idea of it, and determined on war. He had before sent for Khawás Khán, and when he arrived he ordered the whole of his troops to arms, as if Maharta was approaching to attack them. When he had gone four kos out of his encampment he returned, saying the spies had reported that Maharta was yet distant. The next day he again arrayed his army and moved out, and when he had gone several kos, returned, and said that Maharta was not coming that day.