Sarvadarshanasangraha 10.33

10.33

buddher buddhyantaravināśyatve saṃskāravināśyatve ca pramāṇam — vivādādhyāsitāni jñānāny uttarottarakāryavināśyāni kṣaṇikavibhuviśeṣaguṇatvāc chabdavat/ kvacid dravyārambhakasaṃyogapratidvandvivibhāgajanakakarmasamakālam ekatvasāmānyacintayāśrayanivṛtter eva dvitvanivṛttiḥ/ karmasamakālam apekṣābuddhicintanād ubhābhyām iti/ saṃkṣepaḥ/

The evidence for the destruction of one kind of knowledge by another, and for the destruction of another knowledge by imagination, is to be found in the following argument; these knowledges themselves which are the subjects of the discussion are successively destroyed by the rise of others produced from them, because knowledge, like sound, is a special quality of an all-pervading substance, and of momentary duration.[27] I may briefly add, that when you have the knowledge of the genus of unity simultaneously with an action in one of the two things themselves, producing that separation which is the opposite to the conjunction that produced the whole, in that case you have the subsequent destruction of duality produced by the destruction of its abiding-place (the two things); but where you have this separate action taking place simultaneously with the rise of apekṣābuddhi, there you have the destruction of duality produced by the united influence of both.[28]