Sarvadarshanasangraha 13.90

13.90

śabdabrahmaṇi niṣṇātaḥ paraṃ brahmādhigacchati ity abhiyuktokteḥ/ tathā ca śabdānuśāsanaśāstrasya niḥśreyasasādhanatvaṃ siddham/ tad uktam:

Thus it has been said—

When the unchangeable Supreme Brahman is thus known as the existent joy-thought and identical with the individual soul, and when primeval ignorance is abolished, final bliss is accomplished, which is best defined as the abiding in identity with this Brahman, according to the text, "He who is well versed in the Word-Brahman attains to the Supreme Brahman."[40] And thus we establish the fact that the "exposition of words" is the means to final bliss.