Sarvadarshanasangraha 16.129

16.129

na/ svarūpato viṣayataś cāgṛhītabhedayor grahaṇasmaraṇayoḥ saṃnihitarajatagocarajñānasārūpyeṇa vastutaḥ parasparaṃ vibhinnayor apy abhedocitasāmānādhikaraṇyavyapadeśahetutvopapatteḥ/

it is not so; because apprehension and memory, whose distinction is unapprehended both in intrinsic form and in object, through resemblance to a cognition having proximate silver as its object, can account for being the cause of the designation of co-reference proper to non-difference, even though in reality they are distinct from one another.