Sarvadarshanasangraha 2.86

2.86

tasmād buddhir evānādivāsanāvaśād anekākārāvabhāsata iti siddham/ tataś ca prāguktabhāvanāpracayabalān nikhilavāsanocchedavigalitavividhaviṣayākāropaplavaviśuddhavijñānodayo mahodaya iti/

Thus it has been evinced that intellect, as affected by beginningless ideation, manifests itself under diverse forms.

When, therefore, by constancy of reflection (on the four points of view) aforesaid, all ideation has been interrupted, there arises knowledge purged from the illusions which take the form of objects, such illusions being now melted away; and this is technically called Mahodaya (the grand exaltation, emancipation).