Sarvadarshanasangraha 3.2

3.2

tad itthaṃ muktakacchānāṃ matam asahamānā vivasanāḥ kathaṃcit sthāyitvam āsthāya kṣaṇikatvapakṣaṃ pratikṣipanti/ yady ātmā kaścin nāsthīyeta sthāyī tadaihalaukikapāralaukikaphalasādhanasaṃpādanaṃ viphalaṃ bhavet/ na hy etat saṃbhavaty anyaḥ karoty anyo bhuṅkta iti/ tasmād yo ´haṃ prāk karmākaravaṃ so ´haṃ saṃprati tatphalaṃ bhuñja iti pūrvāparakālānuyāyinaḥ sthāyinas tasya spaṣṭapramāṇāvasitatayā pūrvāparabhāgavikalakālakalāvasthitilakṣaṇakṣaṇikatā parīkṣakair arhadbhir na parigrahārhā/

The Gymnosophists[1] (Jainas), rejecting these opinions of the Muktakacchas,[2] and maintaining continued existence to a certain extent, overthrow the doctrine of the momentariness of everything. (They say): If no continuing soul is accepted, then even the arrangement of the means for attaining worldly fruit in this life will be useless. But surely this can never be imagined as possible—that one should act and another reap the consequences! Therefore as this conviction, "I who previously did the deed, am the person who now reap its consequences," establishes undoubtedly the existence of a continuing soul, which remains constant through the previous and the subsequent period, the discriminating Jaina Arhats reject as untenable the doctrine of momentary existence, i.e., an existence which lasts only an instant, and has no previous or subsequent part.