Commentary on the Nyāyasūtra 11.38

Nyāyabhāṣya (complete text) 11.38

Language: Sanskrit

11.38

udāharaṇāpekṣastathetyupasaṃhāro na tatheti vā sādhyasyopanayaḥ ||

saṃgatiṃ karoti---udāharaṇānantaramiti| ānantaryamevakuta ityata āha---parāmarśeti| etadeva kuta ityata āha---udāharaṇeti| viṣayabhūtayorvyāptipakṣadharmatayorniyatapaurvāparyapratipattitvena viṣayaviṣayiṇorapyudāharaṇopanayayoḥ paurvāparyaniyama ityarthaḥ| nanu nāvaśyaṃ jñānakramaniyamaṃ tadvacanakramaniyamo'nurudhyate, viparyayeṇāpyabhidhānadarśanādityata āha---svapratipattāviti| vyāptipakṣadharmatājñāne hi anumityupayoginī| te ca yathā svasyotpadyete tathā parasyāpyutpādanīye, svapratipattyanusāreṇa parāvabodhanāt| svayaṃ ca vyāptijñānādindriyādisahāyāt pakṣadharmatāvagamo na tu viparyayaḥ| tataḥ parasyāpyudāharaṇavacanena vyāptijñānumutpādya tatsahacaritenopanayavacanena pakṣadharmatāpratyaya utpādanīyaḥ, kevalasya vyāptismaraṇasya

11.38.p3

vyāptismaraṇasya tadanutpādakatvāt| indriyādisthānīyasya cāparasya abhāvāt| tasmādarthasiddhaḥ paurvāparyaniyama udāharaṇopanayayorityartha iti antataḥ phakvikā yojyeti||

11.38.p4

tathātvātathātvayoriti| tathātvenopasaṃhārasyātathātvenopasaṃhārasyetyarthaḥ| hetoḥ upasaṃhāraḥ sādhyadharmiṇīti

11.38.p5

śeṣaḥ| atrāpīti| yathāśrutyarthābhyāmudāharaṇasūtram ubhayamupalakṣayati, tathedamapi sūtram ityarthaḥ| tatrārthaṃ tāvadāha---udāharaṇeti| sādhyasya hetumattayeti prakṛtam| śrautaṃ viśeṣalakṣaṇadvayamāha---tatheti| udāharaṇātideśenaiva vāśabdo'pi sautro vyākhyātaḥ| vyutpannāvyutpannatayeti| yadyapi pā*carūpyopapannaliṅgānusandhānaṃ vyutpannasyāpi pratipattisādhanaṃ niyatameva, tathāpi pratisandhānaṃ pratyaniyamaḥ, saṃskāratāratamyenodbodhakasyāniyamāt, tena tasya durunneyatvāt kṛtṛrāsadivādivad avyutpannaṃ pratyanaṅgatvācca| yāvatā yādṛśā vopāyena svayamarthaḥ pratītaḥ, tāvattādṛgupāyapratipādanena para pratipādyaḥ| tasya svātmanyevopāyatayā pramāṇasiddhatvādityarthaḥ| etadeva na ca yathetyādinā darśitam||

11.38.p6

nanu vacanena svabodhasaṃkrāntiḥ pratipādanam, sacārthaḥ pratipādyaḥ svaśabdena yaḥ śabdāntareṇākṣipto'pi na| upanayārthastu hetunaivākṣipta iti codyārthamāha---yadyapītyādi| etāvadatra syādupanayārthaṃ vyutpannaḥ svayaṃ vā ūheta, hetuvacanād vā pratipadyeta, tadākṣepato vā niścinuyāt? ādyo vyutpannetyādinā dūṣitaḥ| dvitīyaṃ dūṣayati---yatpara iti| tṛtīyaṃ dūṣayati---sāmarthyāditi| athaivaṃ manvīthā yadyapi kṛtakatvāditi sādhanaparaṃ vacanam tathāpi dvidhā hi tatparatā śabdānām, upapannatayā upapādanīyatayā ca| tatra prathama upapannatayā svārthamavabodhayan tannāntarīyakamarthamākṣipati, yathā jitaṃ nakuleneti siddhāvasthāyāṃ sarpaparājayam| dvitīyastu upapādanīyatayā svārthaṃ pratipādayannapi kathaṃ tannāntarīyakamapyarthamākṣipet, yathā sa eva nakulavijayaḥ sādhanīyāvasthāyām| tathātve vā pratijñaiva sarvamākṣipediti gataṃ hetunāpi| tasmāt sādhanatvenoddiṣṭe'pi kṛtakatve tādrūpyasyāsiddhatvāt na tena vyāpterākṣepa iti nānarthakam udāharaṇam| nanvetat samānamupanaye'pītyāśayavānāha---tadvidhasyāpīti| etena nigamanaṃ