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Nyāya Sūtras 211

Nyāyabhāṣya 211

Language
Sanskrit

211.2

anumīyate cāyaṃ dehādisaṅghātavyatiriktaś cetana iti ---

And this conscious entity is inferred to be distinct from the aggregate of body and the rest:

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211.4

indriyāntaravikārāt ||

Because of the alteration of another sense organ.

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211.5

kasyacid amlaphalasya gṛhītatadrasasāhacarye rūpe gandhe vā kenacid indriyeṇa gṛhyamāṇe rasanasyendriyāntarasya vikāraḥ rasānusmṛtau rasagardhivartito dantodakasaṃplavabhūto gṛhyate/ tasyendriyacaitanye 'nupapattiḥ, nānyadṛṣṭam anyaḥ smarati//12//

When the colour or smell of some sour fruit, whose association with that taste has been apprehended, is apprehended by a certain sense organ, an alteration of the gustatory organ—another sense organ—is observed, brought about by craving for the taste upon the recollection of the taste, consisting of a flow of saliva to the teeth. That would be untenable if consciousness belonged to the sense organ, [for] one does not remember what was seen by another.

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