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Nyāya Sūtras 274

Nyāyabhāṣya 274

Language
Sanskrit

274.2

yac ca manyate buddher avasthitāyā yathāviṣayaṃ vṛttayo jñānāni niścaranti vṛttiś ca vṛttimato nānyeti, tac ca ---

And as for what is thought: that while the intellect remains abiding, its modifications—[which are] cognitions—go forth according to each object, and the modification is not distinct from that which possesses the modification; that too—

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274.3

na, yugapad agrahaṇāt ||

[Is] not [the case], because there is no simultaneous apprehension.

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274.4

vṛttivṛttimator ananyatve vṛttimato 'vasthānād vṛttīnām avasthānam iti yānīmāni viṣayagrahaṇāni tāny avatiṣṭanta iti yugapad viṣayāṇāṃ grahaṇaṃ prasajyata iti//4//

If modification and that which possesses the modification are non-different, then because that which possesses the modification abides, the modifications would abide; thus these apprehensions of objects would abide, and it would absurdly follow that there is simultaneous apprehension of objects.

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