Vaiśeṣika Sūtra 9.2
Vaiśeṣikasūtra 9.2
- Language
- Sanskrit
9.2
sad asat |
sat—existent; a-sat—non-existent.
2. The existent (becomes) non-existent.
As the non-existence of the effect, prior to the operation of the cause, is proved by perception and inference, so is it proved by perception and inference, after the operation of a club, etc., which destroys it, that a really existent effect, e.g., a water-pot, etc., is now nonexistent. And this same non-existence is commonly described as. annihilation or destruction (or consequent or emergent non-existence.) For there arise such cognitions as that the water-pot is now destroyed, annihilated, that the letter ga which was heard before, no longer exists, etc. This is the import.—2.
Translations (2)
- The Vaiśeṣika Sūtras of Kaṇāda, with the Commentary of Śaṅkara Miśra (Sacred Books of the Hindus 6) — Nandalal Sinha 1911, English
- English (machine translation) — English, machine translation
Commentaries (2)
- Vaiśeṣikasūtravṛtti — Candrānanda, Sanskrit
- Upaskāra — Śaṅkara Miśra, Sanskrit
Discussed in (1)
- A History of Indian Philosophy — Dasgupta 1922, English