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Vaiśeṣika Sūtra 9.2

Vaiśeṣikasūtra 9.2

Language
Sanskrit

9.2

sad asat |

sat—existent; a-sat—non-existent.

Nandalal Sinha 1911, The Vaiśeṣika Sūtras of Kaṇāda, with the Commentary of Śaṅkara Miśra (Sacred Books of the Hindus 6)

2. The existent (becomes) non-existent.

Nandalal Sinha 1911, The Vaiśeṣika Sūtras of Kaṇāda, with the Commentary of Śaṅkara Miśra (Sacred Books of the Hindus 6)

As the non-existence of the effect, prior to the operation of the cause, is proved by perception and inference, so is it proved by perception and inference, after the operation of a club, etc., which destroys it, that a really existent effect, e.g., a water-pot, etc., is now nonexistent. And this same non-existence is commonly described as. annihilation or destruction (or consequent or emergent non-existence.) For there arise such cognitions as that the water-pot is now destroyed, annihilated, that the letter ga which was heard before, no longer exists, etc. This is the import.—2.

Nandalal Sinha 1911, The Vaiśeṣika Sūtras of Kaṇāda, with the Commentary of Śaṅkara Miśra (Sacred Books of the Hindus 6)

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