Navya Kammagantha v3.p14

v3.p14

dṛṣṭigata hotī hai| yaha bhinnatā itanī adhika hai ki samasta bīya jāta vimitratāoṃ kā eka āścaryajanakaḥ saṃgrahālaya (ajāyabaghara) pratīta hotā hai |
jīva jagata kī vibhinnasā, itanī anansa haiṃ ki eka hī jāti ke logoṃ ko bhī paraspara eka dusare se tulanā nahīṃ kī jā sakatī hai| hama apanī manuṣya jāti ko hī dekha leṃ | sannake hātha-paira ādi aṃga-gāṃga haiṃ, lekina bhākṛti samāna nahīṃ hai, koī lambā hai to koī diganā, koī gaura varṇa hai to koī kṛṣṇa varṇa ādi| yaha to huī śārīrika dṛṣṭi kī vibhinnatā, lekina vonika dṛṣṭi kī vibhinnatā kā vicāra kareṃ to kisī kī buddhi manda hai aura koī kuśāṇa nudhi, aura. isake bīca bhī aneka prakāra kī taratamatā dekhane meṃ āsī.ī. isī prakārako anyānya vibhinnatāem̐ hama pratidina dekhate haiṃ. anubhava karase eka mānā| jāti meṃ bhī anekatāoṃ kī bharamāra hai so anya paśu, pakṣī, deva, nārakī ra meṃ vidyamāna jīvoṃ meṃ pahane bālī bhinnatābhoṃ kī śāha lenā se sambhava ho sakatā hai? phira bhī adhyātmavijñānī sarvanoṃ ne ina ananta bhinnatāoṃ kā mārgamā ke rūpa meṃ vargīkaraṇa karate hue mārgaṇā lakṣaṇa kahā hai.....
jīthānoṃ aura guṇasthānoṃ meṃ vidyamāna jīva jina bhāvoṃ ke dvārā athavā jina paryāyoṃ ke dvārā anumārgaṇa kiye jāte haiṃ kho jāte haiṃ. sarara ganeśaṇī, mīmāṃsā kī jātī hai, unheṃ mārgamā kahate haiṃ | ___ isa goṣaṇā ke kārya ko sarala aura vyavasthita rūpa dene ke lie mārgaṇā sthāna ke caudaha vibhāga kiye haiṃ aura ina paudaha vibhāgoṃ ke bhī acānsara vibhāga haiṃ| inake nāma aura anāntara bhedoṃ kī saṃjyā, nāma ādi yathāsthāna isī anya maiṃ anyatra diye gaye jinameṃ samasta jīvoṃ kī bāya evaṃ mātarika jīvana sambandhī ananta bhinnatāem̐ vargīkṛta ho jātī hai|
isa tṛtīya karmagrantha meṃ mānoṃ ke ādhāra o guṇasthānoṃ ko lekara bandhasvāmitva kā kāthana kiyā gayā hai arthāta kisa-kisa māṇā meṃ kitane mumasthāna sambhava haiṃ aura una mārgaṇāvartī jīvoṃ meṃ sāmānya se tathā guṇasthānoṃ ke vibhāgānusāra karmabandhaḥ kī yogyatāoṃ kā kyana kiyā gayā hai| ....... Frefareer kāraṇa
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. . ara prata yaha hai ki jīdoṃ meṃ vidyamāna pimitratāmoṃ, vividhatāoṃ kā

It is evident. This difference is so great that it appears to be an amazing museum (treasure house) of all the differences in the seed race. The diversity of the living world is so immense that even people of the same species cannot be compared to each other. Let us look at our human race itself. We have similar hands, feet, etc., but the form is not the same, some are tall, some are short, some are fair complexioned, some are dark complexioned, etc. This is the difference in physical appearance, but consider the difference in mental appearance, some have dull intelligence and some have sharp intelligence, and there are many types of variations between them. We see these kinds of other differences every day. We experience them as one. There is a plethora of differences even within a species, so how can it be possible to understand the vast differences that exist in other animals, birds, gods, and hellish beings? Nevertheless, all the spiritualists have classified these infinite differences as a path, calling it a path characteristic..... The living beings existing in the Jithanas and Gunasthanas are called Margana by the emotions or synonyms by which they are traced or lost. _ To make this work of declaration simple and systematic, fourteen divisions of Margana Sthana have been made and these fourteen divisions also have subsequent divisions. Their names and subsequent differences, names etc. are given in this other place in this other place, in which all the infinite differences related to the life and maternal life of all living beings are classified. In this third Karmagrantha, the bondage of bondage is discussed based on the Gunasthanas based on the Manas, i.e. how many Gunasthanas are possible in which Manas and the abilities of Karmabandha in those Marganavarti beings according to the division of Gunasthanas are discussed. ....... The reason for this is that the differences, diversities existing in the Jithas,