Navya Kammagantha v4.p14

v4.p14

karmagrabhya bhāga bāra

boe kevalajuyalaṃ, saṃbhaṃ dāṇāiladdhi paṇa caraṇaṃ | tae sesuvaogā, paṇa laddhī sammaviraidugaṃ aprāṇamasiddhattā, saṃjama lesā kasāyaiveyā | micchaṃ turie bhavvā, bhavyattajiyatta pariṇāme 3 caugaī soga, pariṇāmudaehiṃ cau sakhaiehiṃ | uvasamajuhi vā caū. kevali pariṇāmudayakhaie | 67 || khayapariṇāme siddhā narāṇa paṇajoguvasamaseḍhīe | iya para saṃnivāiya, bheyā vosaṃ asaṃbhaviṇo moheba samo mīso cajaghāsu anukammasu ca dhammāipāriṇāmiya, bhāve baṃdhā udaie vi
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saṃmāicaulu tiga cau, bhāvā ca paṇuva sāma vasate | cau khoṇāpuva timi, sesaguṇaṭṭhāṇagamajie saṃkhijjegamasaṃkhaṃ parittajuttanipayajyaṃ tivihaṃ | evamataṃ pi lihā, jahannamajjuvakasā sadhye lahasaṃvijyaṃ bucciya akṣa paraṃ majjhima jara gurubhaṃ | jaṃbūddopamaraṇaya, capallaparūvaṇāi imaṃ pallāṇavadviyasalā, -ga paḍisalāmā mahāsalā makkhā | joyaṇasahaso gāḍhā, saveiyaṃtā sahibhariyā tā donudadisu ivika kasarisavaṃ khiviya niṭṭae paḍhame | paḍhamaṃ va tantaṃ ciya puṇe bhariya taṃni taha khoṇe || 74 || khippara salāgapalle, -gu sarisavo iva salāgalavaṇeṇaṃ | punā boyo ya tao, puṭhi pida tami uddharie | 75 ||

Karma-grantha Bhaga Bara || 65 || || 66 || The Kevali-jnana (omniscience) arises, the Samyak-darsana (right faith) and Laddhi (psychic powers) are attained. Then the remaining Upayoga (modes of consciousness) are attained, but the Samyak-virati (right conduct) and Apranamata (non-injury) are not attained due to the absence of Siddhatva (perfection). The Samyama-lesa (traces of restraint) and Kasaya-vega (passions) remain. The Mithyatva (false belief) is quickly overcome by the Bhavya (capable of attaining liberation), and the three Caturgati-soka (grief of the four states of existence) and the four Sakhayah (friends) arise due to the rise of Parinama (transformations). The Upasamajnana (knowledge of equanimity) or the four Kevali-parinama-udaya-ksaya (rise, duration and destruction of the omniscient state) are attained. || 67 || In the Ksaya-parinama (state of destruction), the Siddhas (liberated souls) attain the Nara-punya-yoga-upasamasredhika (the ladder of equanimity of human merit). Thus, the Sannivaya (association), Bheda (separation), Vosana (impression) and Asambhavino (impossibility) are overcome, and the Moha (delusion), Misa (hatred) and Chadghata (murder) in the Anukrama (sequence) and Dharma-aparinamika (non- transforming nature of the soul) are abandoned. The Bhava-bandha (bondage of psychic states) and Udaya (rise) are also overcome. || 68 || The remaining (aspects) are... || 70 || || 71 || The four Samayika (equanimous states), three Caturtha (fourth stage of spiritual development), four Bhava (psychic states) and the Panuvasama (equanimity) are attained. The four Ksonapurva (previous lives), three Samiti (carefulness), Samkhyeya (countable) and Asamkhyeya (uncountable) Parittagutta (minor) and Nipajjya (major) are of three types. Even though this is the case, the Jhannam (minimum), Majjuva (medium) and Gurubha (severe) are described, and the Lahusaravijja (light knowledge) is attained. The Jambūdvīpa-pramana (measurement of Jambūdvīpa), Capalla-parupana (description of the unstable), Imapallana-vaddiya-sala (this assembly hall), Padisalama (great assembly hall) and Makkhā (delusion) are described. The Yojana-sahasra (thousand yojanas) in depth, Saveyiyanta (filled) and Sahabharia (accompanied) are the two directions, and thus the Khiviya (thrown) and Nitthahe (placed) in the first (direction). Again, the first thread is filled, and then the same in the other direction. || 74 || Quickly the Salaga-palle (bundle of sticks), like the Salaga-lavana (salt), is thrown. Again, the second and third (directions) are lifted up. || 75 || || 72 || || 73 ||