Suyagada 4.1

4.1

S/4.1 itthiparinnajjhayaṇe cautthe /
je māyaraṃ ca piyaraṃ ca | vippajahāya puvvasaṃjogaṃ /
ege sahie carissāmi | ārayamehuṇo vivittesu ||1||
suhumeṇaṃ taṃ parikkamma | channapaeṇa itthio mandā /
uvvāyaṃ pi tāu jāṇaṃsu | jahā lissanti bhikkhuṇo ege ||2||
pāse bhisaṃ nisīyanti | abhikkhaṇaṃ posavatthaṃ parihinti /
kāyaṃ ahe vi daṃsanti | bāhū uddhau kakkhamaṇuvvae ||3||
sayaṇāsaṇehi jogehiṃ | itthiyo egayā nimantenti /
eyāṇi ceva se jāṇe | pāsāṇi virūvarūvāṇi ||4||
no tāsu cakkhu saṃdhejjā | no vi ya sāhasaṃ samabhijāṇe /
no sahiyaṃ pi viharejjā | evam appā surakkhio hoi ||5||
āmantiya ussaviyā | bhikkhuṃ āyasā nimantenti /
eyāṇi ceva se jāṇe | saddāṇi virūvarūvāṇi ||6||
maṇabandhaṇehi -egehiṃ | kaluṇaviṇīyam uvagasittāṇaṃ /
adu mañjulāiṃ bhāsanti | āṇavayanti bhinnakahāhiṃ ||7||
sīhaṃ jahā va kuṇimeṇaṃ | nibbhayam egacaraṃ ti pāseṇaṃ /
evitthiyāu bandhanti | saṃvuḍaṃ egaiyam aṇagāraṃ ||8||
aha tattha puṇo namayantī | rahakāro va nemi āṇupuvvīe /
baddho mie va pāseṇaṃ | phandante vi na muccae tāhe ||9||
aha se 'utappaī pacchā | bhoccā pāyasaṃ va visamissaṃ /
evaṃ vivegam āyāya | saṃvāso na vi kappae davie ||10||
tamhā u vajjae itthī | visalittaṃ va kaṇagaṃ naccā /
oe kulāṇi basavattī | āghāe na se vi nigganthe ||11||
je eyaṃ uñchaṃ aṇugiddhā | annayarā honti kusīlāṇaṃ /
sutavassie vi se bhikkhū | no vihare saha -am itthīsu ||12||
avi dhūyarāhi suṇhāhiṃ | dhāīhiṃ aduva dāsīhiṃ /
mahaīhi vā kumārīhiṃ | saṃthavaṃ se na kujjā aṇagāre ||13||
adu nāiṇaṃ ca suhīṇaṃ vā | appiyaṃ daṭhu egayā hoi /
giddhā sattā kāmehiṃ | rakkhaṇaposaṇe maṇusso 'si ||14||
samaṇaṃ pi daṭhudāsīṇaṃ | tattha vi tāva ege kuppanti /
adu vā bhoyaṇehi natthehiṃ | itthīdosaṃ saṃkiṇo honti ||15||
kuvvanti saṃthavaṃ tāhiṃ | pabbhaṭhā samāhijogehiṃ /
tamhā samaṇā na samenti | āyahiyāe saṃnisejjāo ||16||
bahave gihāiṃ avahau | missībhāvaṃ patthuyā ya ege /
dhuvamaggam eva pavayanti | vāyāvīriyaṃ kusīlāṇaṃ ||17||
suddhaṃ ravai parisāe | aha rahassammi dukkaḍaṃ karenti /
jāṇanti ya -aṃ tahāviū | māille mahāsaḍhe 'yaṃ ti ||18||
sayaṃ dukkaḍaṃ ca na vayai | āiṭho vi pakatthai bāle /
veyāṇuvīi mā kāsī | coijjanto gilāi se bhuñjo ||19||
osiyā vi itthiposesu | purisā itthiveyakheyannā /
pannāsamanniyā vege | nārīṇaṃ vasaṃ uvakasanti ||20||
avi hatthapāyacheyāe | adu vā vaddhamaṃsaukkante /
avi teyasābhitāvaṇāṇi | tacchiya khārasiṃcaṇāiṃ ya ||21||
adu kaṇṇanāsacheyaṃ | kaṇṭhaccheyaṇaṃ tiikkhantī /
ii ettha pāvasaṃtattā | na venti puṇo na kāhinti ||22||
suyam eyam evam egesiṃ | itthīveya tti hu suyakkhāyaṃ /
eyaṃ pi tā vaittāṇaṃ | adu vā kammuṇā avakarenti ||23||
annaṃ maṇeṇa cintenti | vāyā annaṃ ca kammuṇā annaṃ /
tamhā na saddahe bhikkhū | bahumāyāo itthio naccā ||24||
juvaī samaṇaṃ būyā | vicittalaṃkāravatthagāṇi parihittā /
virayā carissahaṃ rukkhaṃ | dhammam āikkha -e bhayantāro ||25||
adu sāviyāpavāeṇaṃ | aham aṃsi sāhammiṇī ya samaṇāṇaṃ /
jaukumbhe jahā uvajjoī | saṃvāse viū visīejjā ||26||
jaukumbhe joiuvagūḍhe | āsubhitatte nāsam uvayāi /
evitthiyāhi aṇagārā | saṃvāseṇa nāsam uvayanti ||27||
kuvvanti pāvagaṃ kammaṃ | puṭhā vegevam āhiṃsu /
no haṃ karemi pāvaṃ ti | aṃkesāiṇī mamesa tti ||28||
bālassa mandayaṃ bīyaṃ | jaṃ ca kaḍaṃ avajāṇai bhujjo /
duguṇaṃ karei se pāvaṃ | pūyaṇakāmo visannesī ||29||
saṃlokaṇijjam aṇagāraṃ | āyagayaṃ nimantaṇeṇāhaṃsu /
vatthaṃ ca tāi pāyaṃ vā | annaṃ pāṇagaṃ paḍiggāhe ||30||
nīvāram evaṃ bujjhejjā | no icche agāram āgantuṃ /
baddhe visayapāsehiṃ | moham āvajjai puṇo mande ||31|| tti bemi || itthiparinnajjhayaṇe paḍhamuddese

In the assembly he pronounces holy (words), yet secretly he commits sins; but the wise know him to be a deceiver and great rogue. (18)
The sinner does not confess his wrong, but rather boasts of it when reprimanded. Though he is admonished not to act as most men do, he becomes weak again and again. (19)
Some men of great intelligence who perform their duties as supporters of women, get into their power, though they be well acquainted with the Strîvêda. (20)
(The adulterers’) hands and feet are cut off, their skin and flesh are torn off, they are roasted alive, and acid is poured into their wounds. (21)
Their ears and nose are cut off, and their throats cut; (all this) they will suffer, but though suffering here for their sins they will not promise not to do the same again. (22)
All this some have learned, and it has been well demonstrated in the Strîvêda. Though (people) know it, they do wrong (impelled) by Karman. (23)
One man (women) have in their heart, another in their words, and another still in their actions. Therefore a monk should not trust women, knowing that they are full of deceit. (24)
A young woman, putting on fine ornaments and clothes, will say to a Sramana: 'I shall give up (my former way of life) and practise the rough (viz. control). Reverend sir, teach me the Law!' (25)
Or by professing herself a lay-disciple and co-religionist of the Sramanas, (she will try to make a friend of him). As a pot filled with lac (will melt)

near the fire, so even a wise (monk) will fall through intercourse with women. (26)
A pot filled with lac thrown into the fire melts quickly and is destroyed; so monks are lost through intercourse with women. (27)
Some commit sins (with a girl), but when questioned about it, they say: 'I have done no sin; she only slept in my lap (like my daughter).' (28)
This is a second folly of the sinner that he obstinately denies what he has done. He commits a twofold sin, since, for the sake of his reputation, he falls again. (29)
(Some women) will say, by way of invitation, to a good-looking, self-knowing monk: 'Holy man, accept a robe, an almsbowl, food or drink (at our house)!' (30)
He should regard their words like wild rice, and should not desire to call at (their) house; for a fool who is bound in the fetters of sensuality will be subject to delusion again and again. (31)
Thus I say.