Viyahapannatti v5.p528

v5.p528

haṇai noāsevi haṇai, se keṇaṭeṇaṃ aṭṭhotaheva, evaṃ hatyiṃ sīha vagdhaṃjāva cilla lagaṃ|
purise ṇaṃ bhaṃte ! annayaraṃ tasapāṇaṃ haṇamāṇe kiṃ annayaraṃ tasapāṇaṃ haṇai no annayare tasapāṇe haṇai? goyamā! annayaraṃpi tasapāṇaṃ haṇai no annayarevi tasepāṇe haṇai, se keṇaḍheṇaṃ bhaṃte evaṃ vuccai annayaraṃvi tasaṃpāṇaṃ no annayarevi tasepāṇe haṇaiṃ? goyamā! tassaṇaṃ evaṃ bhavai evaṃ khalu ahaṃ egaṃ annayaraṃ tasaṃ pāṇaṃ haṇāmi seṇaṃ egaṃ annayaraṃ tasaṃ pāṇaṃ haṇemāṇe anege jīve haṇai, se teṇaṭeṇaṃ goyamā! taṃ ceva savvevi eka gamā|
purise ṇaṃ bhaṃte ! isiṃ haṇamāṇe kiṃ isiṃhaṇai noisiṃhaṇai ? goyamā isipi haṇai no isiṃpihaṇai se keṇaṭeṇaṃ bhaṃte! evaṃ vuccai jāvanoisiṃpihaṇai?, goyamā! tassaṇaṃ evaṃ bhavai evaṃ khalu ahaṃ egaṃisiṃhaṇāmi, seṇaṃ egaṃ isiṃ haṇamāṇe anaṃte jīve haṇai se teṇaḍeṇaṃ nikkhevao
puriseṇaṃ bhaṃte! purisaṃhaṇamāṇe kiṃ purisavereṇaṃ puḍhe nopurisavereṇaṃ puḍhe?, goyamā! niyamā tāva purisavereṇaṃ puḍhe ahavā purisavereṇaya nopusavereṇa ya puḍhe ahavā purisavereṇa yanopurisaverehi puḍhe, evaṃ āsaṃ evaṃ jāva cillalagaṃjāva ahavā cillalagavereṇa ya no cillalagaverehi ya puḍhe, purise gaṃbhaṃte! isiṃhaṇamāṇe kiṃisivereṇaṃ puḍhe noisiveraṇaṃ?, goyamā! niyamā isivereṇaya noisiverehi ya puḍhe
vṛ. 'teṇamityādi, 'nopurisaṃ haṇaitti puruṣavyatiriktaṃ jīvāntaraṃ hanti ‘anege jīve haṇaitti ‘anekān jīvān' yūkāśatapadikākṛmigaṇḍolakādīn tadāśritān taccharīrāvaṣṭabdhāstadudhiraplāvitādīṃśca hanti,athavā svakāyasyākuñcanaprasaraṇādineti, 'chaṇaittikvacitpāṭhtatrāpi sa evārthaḥ, kṣaṇaghātohisārthaḥtvāt, bāhulyāśrayaṃ cedaṃ sūtraṃ, tena puruṣaghnantathāvidhasāmagrīvaśāt kaścittameva hanti kaścidekamapi jīvāntaraṃ hantītyapi draṣṭavyaṃ, vakṣyamāṇabhaṅgakatrayānyathā'nupapatteriti, ete savve ekkagamā' 'ete' hastyādayaḥ ekagamāḥ' sahaśābhilāpāḥ 'isiṃ'ti ṛṣim 'anaṃte jīve haṇaitti ṛṣi nannanantān jīvān hanti, yatastadghāte'nantānāṃ ghāto bhavati, mṛtasya tasya viraterabhāvenānantajīvaghātakatvabhāvāt, athavā ṛṣirjīvānbahūn prāṇinaḥ pratibodhayati, teca pratibuddhāḥkrameṇa mokṣamāsādayanti, muktaścānantānāmapi saṃsāriṇāmaghātakā bhavanti, tadvadhe caitatsarvaṃ na bhavatyatastadvadhe'nantajīvavadho bhagavatīti, nikkhevao'tti nagamanaṃ
'niyamā purisavereṇe'tyādi, puruṣasya hatatvānniyamātpuruṣavadhapāpena spṛṣṭa ityeko bhaṅgaḥ, tatra ca yadi prāṇyantaramapi hataṃ tadā puruṣavaireṇa nopuruṣavaireṇa ceti dvitīyaḥ, yadi tu bahavaḥ prāṇinohatāstatratadāpuruṣavaireṇanopuruṣavairaiśceti tṛtīyaḥ, evaṃ sarvatra trayam, ṛṣipakṣe tuṛṣivaireṇa noṛṣivairaiścetvameka eva, nanuyomṛto mokṣaṃyāsyatyavirato na bhaviṣyati tasyarvadhe ṛṣivairameva bhavatyataḥprathamavikalpasambhavaḥ, atha caramaśarīrasya nirupakramāyuṣkatvāna hananasambhavastato'caramaśarīrāpekṣayā yathoktabhaṅgasambhavo, naivaṃ, yato yadyapicaramaśarīro nirupakramāyuṣkastathā'pi tadvadhāya pravṛttasya yamunarājasyeva vairamastyevetiprathamabhaṅgakasambhava iti, satyaṃ, kintuyasya ṛṣeḥ sopakramāyuṣkatvāt puruṣakṛto vadho bhavati tamāśrityedaṃ sūtrapravṛttaṃ, tasyaiva hananasya mukhyavṛtyā puruṣakṛtatvāditi|
prāg hananamuktaṃ, hananaṃ cocchasādiviyogo'taucchvāsādivaktavyatāmāha