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Viyahapannatti 13.4.575-577

Viyāhapannatti 13.4.575-577

Language
Ardhamāgadhī Prakrit

13.4.575

kimiyaṃ bhaṃte! loetti pavuccai?
goyamā! paṃcatthikāyā, esa ṇaṃ evatie loetti pavuccai, taṃ jahā–dhammatthikāe, adhammatthikāe āgāsatthikāe, jīvatthikāe, poggalatthikāe|
dhammatthikāeṇaṃ bhaṃte! jīvāṇaṃ kiṃ pavattati?
goyamā! dhammatthikāeṇaṃ jīvāṇaṃ āgamana-gamana-bhāsummesa-manajoga-vaijoga-kāyajogā, je yāvaṇṇe tahappagārā calā bhāvā savve te dhammatthikāe pavattaṃti| gailakkhaṇe ṇaṃ dhammatthikāe|
adhammatthikāeṇaṃ bhaṃte! jīvāṇaṃ kiṃ pavattati?
goyamā! adhammatthikāeṇaṃ jīvāṇaṃ ṭhāṇa-nisīyaṇa-tuyaṭṭaṇa, maṇassa ya egattībhāvakaraṇatā, je yāvaṇṇe tahappagārā thirā bhāvā savve te adhammatthikāe pavattaṃti| ṭhāṇalakkhaṇe ṇaṃ adhammatthikāe|
āgāsatthikāeṇaṃ bhaṃte! jīvāṇaṃ ajīvāṇa ya kiṃ pavattati?
goyamā! āgāsatthikāe ṇaṃ jīvadavvāṇa ya ajīvadavvāṇa ya bhāyaṇabhūe–

“Venerable Sir! What is called ‘the world’?”
“Gautama! The five extensive substances (astikāya)—just this much is called ‘the world’, namely: the extensive substance of Dharma, the extensive substance of Adharma, the extensive substance of space, the extensive substance of jīva, and the extensive substance of pudgala.”
“Venerable Sir! What function takes place for jīvas through the extensive substance of Dharma?”
“Gautama! Through the extensive substance of Dharma, jīvas have arrival, departure, speech, opening the eyes, mental activity, vocal activity, and physical activity; whatever other moving states of such kind there are, all those function through the extensive substance of Dharma. Motion is the defining characteristic of the extensive substance of Dharma.”
“Venerable Sir! What function takes place for jīvas through the extensive substance of Adharma?”
“Gautama! Through the extensive substance of Adharma, jīvas have standing, sitting, lying down, and making the mind concentrated; whatever other stationary states of such kind there are, all those function through the extensive substance of Adharma. Rest is the defining characteristic of the extensive substance of Adharma.”
“Venerable Sir! What function takes place for jīvas and ajīvas through the extensive substance of space?”
“Gautama! Through the extensive substance of space, it serves as the receptacle for jīva substances and ajīva substances—”

English (machine translation) (machine translation)

13.4.576

egeṇa vi se puṇṇe, dohi vi puṇṇe sayaṃ pi māejjā |
koḍisaeṇa vi puṇṇe, koḍisahassaṃ pi māejjā ||

Filled even by one [atom], or filled by two, it could contain even a hundred;
filled even by a hundred crores, it could contain even a thousand crores.

English (machine translation) (machine translation)

13.4.577

avagāhaṇālakkhaṇe ṇaṃ āgāsatthikāe|
jīvatthikāe ṇaṃ bhaṃte! jīvāṇaṃ kiṃ pavattati?
goyamā! jīvatthikāeṇaṃ jīve anaṃtāṇaṃ ābhinibohiyanāṇapajjavāṇaṃ, anaṃtāṇaṃ suyanāṇa-pajjavāṇaṃ anaṃtāṇaṃ ohināṇapajjavāṇaṃ, anaṃtāṇaṃ manapajjavanāṇapajjavāṇaṃ, anaṃtāṇaṃ kevalanāṇa -pajjavāṇaṃ, anaṃtāṇaṃ maiannāṇapajjavāṇaṃ, anaṃtāṇaṃ suyaannāṇapajjavāṇaṃ, anaṃtāṇaṃ vibhaṃganāṇa- pajjavāṇaṃ, anaṃtāṇaṃ cakkhudaṃsaṇapajjavāṇaṃ, anaṃtāṇaṃ acakkhudaṃsaṇapajjavāṇaṃ, anaṃtāṇaṃ ohi-daṃsaṇapajjavāṇaṃ, anaṃtāṇaṃ kevaladaṃsaṇapajjavāṇaṃ uvayogaṃ gacchati| uvayogalakkhaṇe ṇaṃ jīve|
poggalatthikāe ṇaṃ bhaṃte! jīvāṇaṃ kiṃ pavattati?
goyamā! poggalatthikāeṇaṃ jīvāṇaṃ orāliya-veuvviya-āhārā-teyā kammā-soiṃdiya-cakkhiṃdiya-ghāṇiṃdiya-jibbhiṃdiya-phāsiṃdiya-maṇajoga-vaijoga-kāyajoga-āṇāpāṇūṇaṃ ca gahaṇaṃ pavattati| gahaṇalakkhaṇe ṇaṃ poggalatthikāe|

“Accommodation is the defining characteristic of the extensive substance of space.
“Venerable Sir! What function takes place for jīvas through the extensive substance of jīva?”
“Gautama! Through the extensive substance of jīva, the jīva engages in application of consciousness (upayoga) towards an infinite number of modes of sensory knowledge, an infinite number of modes of scriptural knowledge, an infinite number of modes of clairvoyance knowledge, an infinite number of modes of telepathic knowledge, an infinite number of modes of omniscience, an infinite number of modes of sensory error, an infinite number of modes of scriptural error, an infinite number of modes of erroneous clairvoyance, an infinite number of modes of ocular apprehension, an infinite number of modes of non-ocular apprehension, an infinite number of modes of clairvoyant apprehension, and an infinite number of modes of omniscient apprehension. Application of consciousness is the defining characteristic of the jīva.
“Venerable Sir! What function takes place for jīvas through the extensive substance of pudgala?”
“Gautama! Through the extensive substance of pudgala, there occurs for jīvas the appropriation of gross, protean, conveyance, fiery, and karmic bodies, the auditory organ, the visual organ, the olfactory organ, the gustatory organ, and the tactile organ, mental activity, vocal activity, and physical activity, and respiration. Appropriation is the defining characteristic of the extensive substance of pudgala.”

English (machine translation) (machine translation)

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