Viyahapannatti 19.4: Uddeśaka 4: mahāśrava

19.4.765

siya bhaṃte! neraiyā mahāsavā mahākiriyā mahāveyaṇā mahānijjarā?
goyamā! no iṇaṭṭhe samaṭṭhe|
siya bhaṃte! neraiyā mahāsavā mahākiriyā mahāveyaṇā appanijjarā?
haṃtā siyā|
siya bhaṃte! neraiyā mahāsavā mahākiriyā appaveyaṇā mahānijjarā?
goyamā! no iṇaṭṭhe samaṭṭhe|
siya bhaṃte! neraiyā mahāsavā mahākiriyā appaveyaṇā appanijjarā?
goyamā! no iṇaṭṭhe samaṭṭhe|
siya bhaṃte! neraiyā mahāsavā appakiriyā mahāveyaṇā mahānijjarā?
goyamā! no iṇaṭṭhe samaṭṭhe|
siya bhaṃte! neraiyā mahāsavā appakiriyā mahāveyaṇā appanijjarā?
goyamā! no iṇaṭṭhe samaṭṭhe|
siya bhaṃte! neraiyā mahāsavā appakiriyā appaveyaṇā mahānijjarā?
no iṇaṭṭhe samaṭṭhe|
siya bhaṃte! neraiyā mahāsavā appakiriyā appaveyaṇā mahānijjarā?
no iṇaṭṭhe samaṭṭhe|
siya bhaṃte! neraiyā appāsavā mahākiriyā mahāveyaṇā mahānijjarā?
no iṇaṭṭhe samaṭṭhe|
siya bhaṃte! neraiyā appāsavā mahākiriyā mahāveyaṇā appanijjarā?
no iṇaṭṭhe samaṭṭhe|
siya bhaṃte! neraiyā appāsavā mahākiriyā appaveyaṇā mahānijjarā?
no iṇaṭṭhe samaṭṭhe|
siya bhaṃte! neraiyā appāsavā mahākiriyā appaveyaṇā appanijjarā?
no iṇaṭṭhe samaṭṭhe|
siya bhaṃte! neraiyā appāsavā appakiriyā mahāveyaṇā mahānijjarā?
no iṇaṭṭhe samaṭṭhe|
siya bhaṃte! neraiyā appāsavā appakiriyā mahāveyaṇā appanijjarā?
no iṇaṭṭhe samaṭṭhe|
siya bhaṃte! neraiyā appāsavā appakiriyā appaveyaṇā mahānijjarā?
no iṇaṭṭhe samaṭṭhe|
siya bhaṃte! neraiyā appāsavā appakiriyā appaveyaṇā appanijjarā?
no iṇaṭṭhe samaṭṭhe| ete solasa bhaṃgā|
siya bhaṃte! asurakumārā mahāsavā mahākiriyā mahāveyaṇā mahānijjarā?
no iṇaṭṭhe samaṭṭhe| evaṃ cauttho bhaṃgo bhāṇiyavvo, sesā pannarasa bhaṃgā khoḍeyavvā| evaṃ jāva thaṇiyakumārā|
siya bhaṃte! puḍhavikkāiyā mahāsavā mahākiriyā mahāveyaṇā mahānijjarā?
haṃtā siyā| evaṃ jāva–
siya bhaṃte! puḍhavikkāiyā appāsavā appakiriyā appaveyaṇā appanijjarā?
haṃtā siyā| evaṃ jāva manussā| vāṇamaṃtara-joisiya-vemāṇiyā jahā asurakumārā|
sevaṃ bhaṃte! sevaṃ bhaṃte! tti|

"Could it be, Venerable Sir, that inhabitants of hell have great karmic influx, great activity, great suffering, and great dissipation of karma?"
"Gautama! This meaning is not tenable."
"Could it be, Venerable Sir, that inhabitants of hell have great karmic influx, great activity, great suffering, and slight dissipation of karma?"
"Yes, they could."
"Could it be, Venerable Sir, that inhabitants of hell have great karmic influx, great activity, slight suffering, and great dissipation of karma?"
"Gautama! This meaning is not tenable."
"Could it be, Venerable Sir, that inhabitants of hell have great karmic influx, great activity, slight suffering, and slight dissipation of karma?"
"Gautama! This meaning is not tenable."
"Could it be, Venerable Sir, that inhabitants of hell have great karmic influx, slight activity, great suffering, and great dissipation of karma?"
"Gautama! This meaning is not tenable."
"Could it be, Venerable Sir, that inhabitants of hell have great karmic influx, slight activity, great suffering, and slight dissipation of karma?"
"Gautama! This meaning is not tenable."
"Could it be, Venerable Sir, that inhabitants of hell have great karmic influx, slight activity, slight suffering, and great dissipation of karma?"
"This meaning is not tenable."
"Could it be, Venerable Sir, that inhabitants of hell have great karmic influx, slight activity, slight suffering, and slight dissipation of karma?"
"This meaning is not tenable."
"Could it be, Venerable Sir, that inhabitants of hell have slight karmic influx, great activity, great suffering, and great dissipation of karma?"
"This meaning is not tenable."
"Could it be, Venerable Sir, that inhabitants of hell have slight karmic influx, great activity, great suffering, and slight dissipation of karma?"
"This meaning is not tenable."
"Could it be, Venerable Sir, that inhabitants of hell have slight karmic influx, great activity, slight suffering, and great dissipation of karma?"
"This meaning is not tenable."
"Could it be, Venerable Sir, that inhabitants of hell have slight karmic influx, great activity, slight suffering, and slight dissipation of karma?"
"This meaning is not tenable."
"Could it be, Venerable Sir, that inhabitants of hell have slight karmic influx, slight activity, great suffering, and great dissipation of karma?"
"This meaning is not tenable."
"Could it be, Venerable Sir, that inhabitants of hell have slight karmic influx, slight activity, great suffering, and slight dissipation of karma?"
"This meaning is not tenable."
"Could it be, Venerable Sir, that inhabitants of hell have slight karmic influx, slight activity, slight suffering, and great dissipation of karma?"
"This meaning is not tenable."
"Could it be, Venerable Sir, that inhabitants of hell have slight karmic influx, slight activity, slight suffering, and slight dissipation of karma?"
"This meaning is not tenable. These are the sixteen permutations."
"Could it be, Venerable Sir, that Asurakumāras have great karmic influx, great activity, great suffering, and great dissipation of karma?"
"This meaning is not tenable. In this way, the fourth permutation is to be stated, and the remaining fifteen permutations are to be rejected. Thus up to the Stanitakumāras."
"Could it be, Venerable Sir, that earth-bodied beings have great karmic influx, great activity, great suffering, and great dissipation of karma?"
"Yes, they could. Thus up to:"
"Could it be, Venerable Sir, that earth-bodied beings have slight karmic influx, slight activity, slight suffering, and slight dissipation of karma?"
"Yes, they could. Thus up to humans. The Vyantaras, Jyotiṣkas, and Vaimānikas are to be treated like the Asurakumāras."
"That is so, Venerable Sir! That is so, Venerable Sir!"