Viyahapannatti 25.7.943

25.7.943

sāmāiyasaṃjae ṇaṃ bhaṃte! kiṃ pulāe hojjā? bause jāva siṇāe hojjā?
goyamā! pulāe vā hojjā, bause jāva kasāyakusīle vā hojjā, no niyaṃṭhe hojjā, no siṇāe hojjā| evaṃ chedovaṭṭhāvaṇie vi|
parihāravisuddhiyasaṃjae ṇaṃ–pucchā|
goyamā! no pulāe, no bause, no paḍisevaṇākusīle hojjā; kasāyakusīle hojjā, no niyaṃṭhe hojjā, no siṇāe hojjā| evaṃ suhumasaṃparāe vi|
ahakkhāyasaṃjae–pucchā|
goyamā! no pulāe hojjā jāva no kasāyakusīle hojjā, niyaṃṭhe vā hojjā, siṇāe vā hojjā|
sāmāiyasaṃjae ṇaṃ bhaṃte! kiṃ paḍisevae hojjā? apaḍisevae hojjā?
goyamā! paḍisevae vā hojjā, apaḍisevae vā hojjā| jai paḍisevae hojjā–kiṃ mūlaguṇapaḍisevae hojjā, sesaṃ jahā pulā-gassa| jahā sāmāiyasaṃjae evaṃ chedovaṭṭhāvaṇie vi|
parihāravisuddhiyasaṃjae–pucchā| goyamā! no paḍisevae hojjā, apaḍisevae hojjā| evaṃ jāva ahakkhāyasaṃjae|
sāmāiyasaṃjae ṇaṃ bhaṃte! katisu nāṇesu hojjā?
goyamā! dosu vā tisu vā causu vā nāṇesu hojjā| evaṃ jahā–kasāyakusīlassa taheva cattāri nāṇāiṃ bhayaṇāe| evaṃ jāva suhumasaṃparāe| ahakkhāyasaṃjayassa paṃca nāṇāiṃ bhayaṇāe jahā nāṇuddesae|
sāmāiyasaṃjae ṇaṃ bhaṃte! kevatiyaṃ suyaṃ ahijjejjā?
goyamā! jahanneṇaṃ aṭṭha pavayaṇamāyāo, jahā kasāyakusīle| evaṃ chedovaṭṭhāvaṇie vi|
parihāravisuddhiyasaṃjae–pucchā|
goyamā! jahanneṇaṃ navamassa puvvassa tatiyaṃ āyāravatthuṃ, ukkoseṇaṃ asaṃpuṇṇāiṃ dasa puvvāiṃ ahijjejjā| suhumasaṃparāyasaṃjae jahā sāmāiyasaṃjae|
ahakkhāyasaṃjae–pucchā|
goyamā! jahanneṇaṃ aṭṭha pavayaṇamāyāo, ukkoseṇaṃ coddasa puvvāiṃ ahijjejjā, suyavatiritte vā hojjā|
sāmāiyasaṃjae ṇaṃ bhaṃte! kiṃ titthe hojjā? atitthe hojjā?
goyamā! titthe vā hojjā, atitthe vā hojjā, jahā kasāyakusīle| chedovaṭṭhāvaṇie parihāravisuddhie ya jahā pulāe| sesā jahā sāmāiyasaṃjae|
sāmāiyasaṃjae ṇaṃ bhaṃte! kiṃ saliṃge hojjā? annaliṃge hojjā? gihiliṃge hojjā? jahā pulāe| evaṃ chedovaṭṭhāvaṇie vi|
parihāravisuddhiyasaṃjae ṇaṃ bhaṃte! kiṃ–pucchā|
goyamā! davvaliṃgaṃ pi bhāvaliṃgaṃ pi paḍucca saliṃge hojjā, no annaliṃge hojjā, no gihiliṃge hojjā| sesā jahā sāmāiya-saṃjae|
sāmāiyasaṃjae ṇaṃ bhaṃte! katisu sarīresu hojjā?
goyamā! tisu vā causu vā paṃcasu vā jahā kasāyakusīle| evaṃ chedovaṭṭhāvaṇie vi| sesā jahā pulāe|
sāmāiyasaṃjae ṇaṃ bhaṃte! kiṃ kammabhūmīe hojjā? akammabhūmīe hojjā?
goyamā! jammaṇa-saṃtibhāvaṃ paḍucca jahā bause| evaṃ chedovaṭṭhāvaṇie vi| parihāravisuddhie ya jahā pulāe| sesā jahā sāmāiyasaṃjae|

"Venerable Sir! Could one who possesses sāmāyika-restraint be a pulāka, a bakuśa, up to a snātaka?"
"Gautama! He could be a pulāka, or a bakuśa, up to a kaṣāyakuśīla; he could not be a nirgrantha, nor could he be a snātaka. Likewise also one who possesses chedopasthāpanīya-restraint."
[As for] one who possesses parihāraviśuddhika-restraint—the question.
"Gautama! He could not be a pulāka, nor a bakuśa, nor a pratisevanākuśīla; he could be a kaṣāyakuśīla; he could not be a nirgrantha, nor could he be a snātaka. Likewise also one who possesses sūkṣmasamparāya-restraint."
[As for] one who possesses yathākhyāta-restraint—the question.
"Gautama! He could not be a pulāka, up to he could not be a kaṣāyakuśīla; he could be a nirgrantha, or he could be a snātaka."
"Venerable Sir! Could one who possesses sāmāyika-restraint be a transgressor (pratisevaka) or a non-transgressor (apratisevaka)?"
"Gautama! He could be a transgressor, or he could be a non-transgressor. If he could be a transgressor: could he be a transgressor of primary virtues? The rest is as for pulāka. As for one who possesses sāmāyika-restraint, likewise also one who possesses chedopasthāpanīya-restraint."
[As for] one who possesses parihāraviśuddhika-restraint—the question.
"Gautama! He could not be a transgressor; he could be a non-transgressor. Likewise up to one who possesses yathākhyāta-restraint."
"Venerable Sir! In how many knowledges could one who possesses sāmāyika-restraint be?"
"Gautama! He could be in two, or three, or four knowledges. As was stated for kaṣāyakuśīla, exactly so the four knowledges are optional. Likewise up to one who possesses sūkṣmasamparāya-restraint. For one who possesses yathākhyāta-restraint, the five knowledges are optional, as in the chapter on knowledge."
"Venerable Sir! How much śruta may one who possesses sāmāyika-restraint study?"
"Gautama! At a minimum, the eight pravacanamātās, as [stated for] kaṣāyakuśīla. Likewise also one who possesses chedopasthāpanīya-restraint."
[As for] one who possesses parihāraviśuddhika-restraint—the question.
"Gautama! At a minimum, the third Ācāravastu of the ninth Pūrva; at a maximum, he may study ten incomplete Pūrvas. One who possesses sūkṣmasamparāya-restraint is like one who possesses sāmāyika-restraint."
[As for] one who possesses yathākhyāta-restraint—the question.
"Gautama! At a minimum, the eight pravacanamātās; at a maximum, he may study the fourteen Pūrvas, or he may transcend śruta."
"Venerable Sir! Could one who possesses sāmāyika-restraint be in a tīrtha or in a non-tīrtha?"
"Gautama! He could be in a tīrtha, or he could be in a non-tīrtha, as [stated for] kaṣāyakuśīla. One who possesses chedopasthāpanīya-restraint and one who possesses parihāraviśuddhika-restraint are like pulāka. The rest are like one who possesses sāmāyika-restraint."
"Venerable Sir! Could one who possesses sāmāyika-restraint be in his own emblem, in another's emblem, or in a householder's emblem?"
"As [stated for] pulāka. Likewise also one who possesses chedopasthāpanīya-restraint."
"Venerable Sir! [As for] one who possesses parihāraviśuddhika-restraint—the question."
"Gautama! In terms of both physical emblem and mental emblem, he could be in his own emblem; he could not be in another's emblem, nor could he be in a householder's emblem. The rest are like one who possesses sāmāyika-restraint."
"Venerable Sir! In how many bodies could one who possesses sāmāyika-restraint be?"
"Gautama! In three, or four, or five, as [stated for] kaṣāyakuśīla. Likewise also one who possesses chedopasthāpanīya-restraint. The rest are like pulāka."
"Venerable Sir! Could one who possesses sāmāyika-restraint be in a karmabhūmi or in an akarmabhūmi?"
"Gautama! With respect to birth and actual presence, as [stated for] bakuśa. Likewise also one who possesses chedopasthāpanīya-restraint. And one who possesses parihāraviśuddhika-restraint is like pulāka. The rest are like one who possesses sāmāyika-restraint."