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Viyahapannatti 26.1.976-977

Viyāhapannatti 26.1.976-977

Language
Ardhamāgadhī Prakrit

26.1.976

teṇaṃ kāleṇaṃ teṇaṃ samaeṇaṃ rāyagihe jāva evaṃ vayāsī–jīvā ṇaṃ bhaṃte! pāvaṃ kammaṃ kiṃ baṃdhī baṃdhai baṃdhissai? baṃdhī baṃdhai na baṃdhissai? baṃdhī na baṃdhai baṃdhissai? baṃdhī na baṃdhai na baṃdhissai?
goyamā! atthegatie baṃdhī baṃdhai baṃdhissai, atthegatie baṃdhī baṃdhai na baṃdhissai, atthegatie baṃdhī na baṃdhai baṃdhissai, atthegatie baṃdhī na baṃdhai na baṃdhissai|
salesse ṇaṃ bhaṃte! jīve pāvaṃ kammaṃ kiṃ baṃdhī baṃdhai baṃdhissai? baṃdhī baṃdhai na baṃdhissai–pucchā|
goyamā! atthegatie baṃdhī baṃdhai baṃdhissai, atthegatie evaṃ caubhaṃgo|
kaṇhalesse ṇaṃ bhaṃte! jīve pāvaṃ kammaṃ kiṃ baṃdhī–pucchā|
goyamā! atthegatie baṃdhī baṃdhai baṃdhissai, atthegatie baṃdhī baṃdhai na baṃdhissai| evaṃ jāva pamhalesse| savvattha paḍhama-bitiya bhaṃgā| sukkalesse jahā salesse taheva caubhaṃgo|
alesse ṇaṃ bhaṃte! jīve pāvaṃ kammaṃ kiṃ baṃdhī–pucchā|
goyamā! baṃdhī na baṃdhai na baṃdhissai|
kaṇhapakkhie ṇaṃ bhaṃte! jīve pāvaṃ kammaṃ–pucchā|
goyamā! atthegatie baṃdhī, paḍhama-bitiyā bhaṃgā|
sukkapakkhie ṇaṃ bhaṃte! jīve–pucchā|
goyamā! caubhaṃgo bhāṇiyavvo|

At that time, in that period, in Rājagṛha […] up to [Gautama] spoke thus: “Venerable Sir! Has a soul bound, does it bind, will it bind bad karma? Has it bound, does it bind, will it not bind? Has it bound, does it not bind, will it bind? Has it bound, does it not bind, will it not bind?”
“Gautama! A certain one has bound, binds, and will bind. A certain one has bound, binds, and will not bind. A certain one has bound, does not bind, and will bind. A certain one has bound, does not bind, and will not bind.”
“Venerable Sir! Has a soul possessing leśyā bound, does it bind, will it bind bad karma? Has it bound, does it bind, will it not bind?—[and so forth: the full] question.”
“Gautama! A certain one has bound, binds, and will bind; a certain one… thus the four alternatives [apply].”
“Venerable Sir! Has a soul possessing black leśyā bound bad karma?—[the full] question.”
“Gautama! A certain one has bound, binds, and will bind; a certain one has bound, binds, and will not bind. Thus up to lotus leśyā: everywhere the first and second alternatives [apply]. For one possessing white leśyā, just as for one possessing leśyā, likewise the four alternatives [apply].”
“Venerable Sir! Has a soul devoid of leśyā bound bad karma?—[the full] question.”
“Gautama! It has bound, does not bind, and will not bind.”
“Venerable Sir! A soul belonging to the dark faction, bad karma?—[the full] question.”
“Gautama! A certain one has bound—the first and second alternatives [apply].”
“Venerable Sir! A soul belonging to the bright faction?—[the full] question.”
“Gautama! The four alternatives are to be stated.”

English (machine translation) (machine translation)

26.1.977

sammaddiṭṭhīṇaṃ cattāri bhaṃgā, micchādiṭṭhīṇaṃ paḍhama-bitiyā, sammāmicchādiṭṭhīṇaṃ evaṃ ceva|
nāṇīṇaṃ cattāri bhaṃgā, ābhinibohiyanāṇīṇaṃ jāva manapajjavanāṇīṇaṃ cattāri bhaṃgā, kevalanāṇīṇaṃ carimo bhaṃgo jahā alessāṇaṃ|
annāṇīṇaṃ paḍhama-bitiyā, evaṃ maiannāṇīṇaṃ, suyaannāṇīṇaṃ, vibhaṃganāṇīṇa vi|
āhārasaṇṇovauttāṇaṃ jāva pariggahasaṇṇovauttāṇaṃ paḍhama-bitiyā, nosaṇṇovauttāṇaṃ cattāri|
savedagāṇaṃ paḍhama-bitiyā| evaṃ itthivedagā, purisavedagā, napuṃsagavedagā vi| avedagāṇaṃ cattāri|
sakasāīṇaṃ cattāri, kohakasāīṇaṃ paḍhama-bitiyā bhaṃgā, evaṃ māṇakasāyissa vi, māyākasāyissa vi| lobhakasāyissa cattāri bhaṃgā|
akasāyī ṇaṃ bhaṃte! jīve pāvaṃ kammaṃ kiṃ baṃdhī–pucchā|
goyamā! atthegatie baṃdhī na baṃdhai baṃdhissai, atthegatie baṃdhī na baṃdhai na baṃdhissai|
sajogissa caubhaṃgo, evaṃ maṇajogissa vi, vaijogissa vi, kāyajogissa vi| ajogissa carimo|
sāgārovautte cattāri, anāgārovautte vi cattāri bhaṃgā|

For those of right view, there are four alternatives; for those of wrong view, the first and second; for those of mixed view, exactly so.
For the knowing, there are four alternatives; for those possessing sensory cognition up to those possessing mind-reading cognition, there are four alternatives; for those possessing omniscience, the last alternative, as for those devoid of leśyā.
For the ignorant, the first and second; thus for those with sensory ignorance, scriptural ignorance, and false clairvoyance as well.
For those attentive to the instinct for food up to those attentive to the instinct for possession, the first and second; for those attentive to non-instinct, four.
For those with gender, the first and second; thus also for those with female gender, male gender, and neuter gender; for those without gender, four.
For those with passions, four; for those with the passion of anger, the first and second alternatives; thus also for one with the passion of pride, and for one with the passion of deceit; for one with the passion of greed, four alternatives.
“Venerable Sir! Has a soul devoid of passions bound bad karma?—[the full] question.”
“Gautama! A certain one has bound, does not bind, and will bind; a certain one has bound, does not bind, and will not bind.”
For one with activity, the four alternatives; thus also for one with mental activity, vocal activity, and physical activity; for one without activity, the last [alternative].
For one attentive with determinate cognition, four; for one attentive with indeterminate cognition as well, there are four alternatives.

English (machine translation) (machine translation)

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